The doctor and I had been sitting in front. Next were Chanden Sing, the Brahmin, and the two Christians. The carriers were behind. When the Magbun had gone, I turned round to look at my followers. What a sight! They one and all were crying, each man hiding his face in his hands. Kachi had tears streaming down his cheeks, Dola was sobbing, while the brigand and the other Tibetan in my employ, who had for the occasion assumed a disguise, were hiding behind their loads. Serious though the situation was, I could not help laughing at the fright of my men. We pitched our tents. I had been sitting inside, noting the observations which I had taken with my instruments and writing up my diary, when Kachi crept in, apparently in great distress. He seemed so upset that he could hardly speak. "Master!" he whispered. "Master! The Tibetans have sent a man to your coolies threatening to kill them if they remain faithful to you. They must abandon you during the night. If you attempt to hold them they have orders to kill you." At the same time that this agent had been sent to conspire with my coolies, other envoys of the Magbun brought into my camp masses of dry dung to make our fires. These men conveyed to me again the Magbun's renewed declarations of friendship. Nevertheless, soldiers were sent in every direction by the Tibetan official to call for help. I saw them start. One messenger went toward Kardam and Taklakot, a second proceeded in the direction of Barca, a third galloped to the west. My carriers were evidently preparing to leave me. I watched them, unseen, through an opening in the tent. They were busily engaged separating their blankets and clothes from my loads, dividing the provisions among themselves, and throwing aside my goods. I went out to them, patiently made them repack the things, and warned them that I would shoot any one who attempted to revolt or desert. While the doctor and I sat down to a hearty meal, Chanden Sing was intrusted with the preparations for war on our side. He cleaned the rifles with much care, and got the ammunition ready. He was longing to fight. The Brahmin, on whose faithfulness we could also rely, remained cool and collected through the whole affair. He was a philosopher, and never worried over anything. He took no active part in preparing for our defence, for he did not fear death. God alone could kill him, he argued, and all the matchlocks in the country together could not send a bullet through him unless God wished it. And if it be God's decree that he should die, what would be the use of rebelling against it? The two converts, like good Christians, were more practical, and lost no time in grinding the huge blades of their _kukris_, in order to make them as sharp as razors.