If we turn then with disgust from ensanguined regal pomp, and the childish rareeshows that amuse the enslaved multitude, we shall feel still more contempt for the order of men, who cultivated their faculties, only to enable them to consolidate their power, by leading the ignorant astray; making the learning they concentrated in their cells, a more polished instrument of oppression. Struggling with so many impediments, the progress of useful knowledge for several ages was scarcely perceptible; though respect for the public opinion, that great softner of manners, and only substitute for moral principles, was gaining ground. The croisades, however, gave a shake to society, that changed it’s face; and the spirit of chivalry, assuming a new character during the reign of the gallant Francis the first, began to meliorate the ferocity of the ancient gauls and franks. The _point d’honneur_ being settled, the character of a _gentleman_, held ever since so dear in France, was gradually formed; and this kind of bastard morality, frequently the only substitute for all the ties that nature has rendered sacred, kept those men within bounds, who obeyed no other law. The same spirit mixed with the sanguinary treachery of the Guises, and gave support to the manly dignity of Henry the fourth, on whom nature had bestowed that warmth of constitution, tenderness of heart, and rectitude of understanding, which naturally produce an energetic character.—A supple force, that, exciting love, commands esteem. During the ministry of Richelieu, when the dynasty of _favouritism_ commenced, the arts were patronized, and the italian mode of governing by intrigue tended to weaken bodies, polished by the friction of continual finesse. Dissimulation imperceptibly slides into falshood, and Mazarin, dissimulation personified, paved the way for the imposing pomp and false grandeur of the reign of the haughty and inflated Louis 14th; which, by introducing a taste for majestic frivolity, accelerated the perfection of that species of civilization, which consists in the refining of the senses at the expence of the heart; the source of all real dignity, honour, virtue, and every noble quality of the mind. Endeavouring to make bigotry tolerate voluptuousness, and honour and licentiousness shake hands, sight was lost of the line of distinction, or vice was hid under the mask of it’s correlative virtue. The glory of France, a bubble raised by the heated breath of the king, was the pretext for undermining happiness; whilst politeness took place of humanity, and created that fort of dependance, which leads men to barter their corn and wine, for unwholesome mixtures of they know not what, that, flattering a depraved appetite, destroy the tone of the stomach.