An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
In the progressive influence of knowledge on manners, both dress and
governments appear to be acquiring simplicity; it may therefore be
inferred, that, as the people attain dignity of character, their
amusements will flow from a more rational source than the pageantry of
kings, or the view of the fopperies exhibited at courts. If these have
been supported hitherto by childish ignorance, they seem to be losing
their influence, as the understanding of the world approaches to
manhood: for, as they grow wiser, the people will look for the solid
advantages of society; and watching with sufficient vigilance their own
interest, the _veto_ of the executive branch of the government would
become perfectly useless; though in the hands of an unprincipled, bold
chief magistrate, it might prove a dangerous instrument. In forming a
representative plan of government it appears necessary then to take care
only, that it be so constructed, as to prevent hasty decisions; or the
carrying into laws dangerous, impolitic measures, which have been urged
by popular declaimers, who are too apt to gain an ascendancy in a
numerous assembly. Until the principles of governments become
simplified, and a knowledge of them be disseminated, it is to be feared,
that popular assemblies will often be influenced by the fascinating
charms of eloquence: and as it is possible for a man to be eloquent
without being either wise or virtuous, it is but a common precaution of
prudence in the framers of a constitution, to provide some check to the
evil.
Besides, it is very probable, in the same state of reason, that a
faction may arise, which will control the assembly; and, acting contrary
to the dictates of wisdom, throw the state into the most dangerous
convulsions of anarchy: consequently, it ought to form a primary object
with a constituting assembly, to prevent, by some salutary contrivance,
the mischief flowing from such sources. The obvious preventative is a
second chamber, or senate, which would not, it is most likely, be under
the influence of the same faction; and it is at least certain, that it’s
decisions would not be directed by the same orators. The advantage would
be more certain if business were not conducted in the two chambers in a
similar manner. Thus by making the most numerous assembly the most
active, the other would have more time to weigh the probable consequence
of any act or decree, which would prevent those inconveniences; or, at
least, many of them, the consequence of haste or faction.
Public-domain text, read in full here on John Shaqi.
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