An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
It is true, such things are the natural consequence of weakness, the
effects of inexperience, and the more fatal errours of cowardice. And
such will always be the effects of timid, injudicious measures. Men who
have violated the sacred feelings of eternal justice, except they are
hardened in vice, are never afterwards able to look honest men in the
face; and a legislature, watched by an intelligent public, a public that
claims the right of thinking for itself, will never after go beyond it,
or pass one decree which is not likely to be popular.
To consult the public mind in a perfect state of civilization, will not
only be necessary, but it will be productive of the happiest
consequences, generating a government emanating from the sense of the
nation, for which alone it can legally exist. The progress of reason
being gradual, it is the wisdom of the legislature to advance the
simplification of it’s political system, in a manner best adapted to the
state of improvement of the understanding of the nation. The sudden
change which had happened in France, from the most fettering tyranny to
an unbridled liberty, made it scarcely to be expected, that any thing
should be managed with the wisdom of experience: it was morally
impossible. But it is nevertheless a deplorable reflection, that such
evils must follow every revolution, when a change of politics equally
material is required.—Thus it becomes more peculiarly the duty of the
historian to record truth; and comment with freedom.
Every nation, deprived by the progress of it’s civilization of strength
of character, in changing it’s government from absolute despotism to
enlightened freedom, will, most probably, be plunged into anarchy, and
have to struggle with various species of tyranny before it is able to
consolidate it’s liberty; and that, perhaps, cannot be done, until the
manners and amusements of the people are completely changed.
The refinement of the senses, by producing a susceptibility of temper,
which from it’s capriciousness leaves no time for reflection, interdicts
the exercise of the judgment. The lively effusions of mind,
characteristically peculiar to the french, are as violent as the
impressions are transitory: and their benevolence evaporating in sudden
gusts of sympathy, they become cold in the same proportion as their
emotions are quick, and the combinations of their fancy brilliant.
People who are carried away by the enthusiasm of the moment, are most
frequently betrayed by their imagination, and commit some errour, the
conviction of which not only damps their heroism, but relaxes the nerve
of common exertions. Freedom is a solid good, that requires to be
treated with reverence and respect.—But, whilst an effeminate race of
heroes are contending for her smiles, with all the blandishments of
gallantry, it is to their more vigorous and natural posterity, that she
will consign herself with all the mild effulgence of artless charms.
Public-domain text, read in full here on John Shaqi.
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