An Historical Narrative of the Great and Terrible Fire of London, Sept. 2nd 1666Harvey, Gideon
History
An Historical Narrative of the Great and Terrible Fire of London, Sept. 2nd 1666
Harvey, Gideon
Great Fire, London, England, 1666 -- Early works to 1800
London was laid in ashes, and made a ruinous heap: it was a byword and
a proverb, a gazing stock and an hissing and astonishment to all that
passed by; it caused the ears of all to tingle that heard the rumour
and report of what the righteous hand of God had brought upon her. A
mighty city turned into ashes and rubbish, comparatively in a few
hours; made a place fit for Zim and Okim to take up their abode in;
the merciless element where it raged scarcely leaving a lintel for a
cormorant or bittern to lodge in, or the remainder of a scorched
window to sing in. A sad and terrible face was there in the ruinous
parts of London: in the places where God had been served, nettles
growing, owls screeching, thieves and cut-throats lurking. The voice
of the Lord hath been crying, yea, roaring, in the city, of the
dreadful judgments of plague and fire.
There was suddenly and unexpectedly seen, a glorious city laid waste;
the habitations turned into rubbish; estates destroyed; the produce
and incomes of many years hard labour and careful industry all in a
few moments swept away and consumed by devouring flames.--To have seen
dear relations, faithful servants, even yourselves and families,
reduced from plentiful, affluent, comfortable trade and fortune,
over-night, to the extremest misery next morning! without an house to
shelter, goods to accommodate, or settled course of trade to support.
Many forced, in old age, to begin the world anew; and exposed to all
the hardships and inconveniences of want and poverty.
Should not my countenance be sad, when the city, the place of my
father's sepulchre, lieth waste, and the gates thereof are consumed
with fire?
While the terrors occasioned by the conflagration remained in the
minds of men, many eminent, learned, pious divines of the Church of
England were more than ordinary diligent in the discharge of their
holy function in this calamitous time; and many ministers who had not
conformed, preached in the midst of the burning ruins, to a willing
and attentive people: conventicles abounded in every part; it was
thought hard to hinder men from worshipping God in any way they would,
when there were no churches, nor ministers to look after them.
Tabernacles, with all possible expedition, were everywhere raised for
public worship till churches could be built. Among the established
clergy were Dr. Tillotson, Dr. Stillingfleet, Dr. Whitcot, Dr. Horton,
Dr. Patrick, Mr. White, Dr. Outram, Mr. Giffard, Mr. Nest, Mr.
Meriton, and many others: divines of equal merit and moderation,
ornaments of their sacred profession and the Established Church. Among
the Presbyterians were Dr. Manton, Mr. Thomas Vincent, Mr. Wadsworth,
Mr. Janeway, Mr. Thomas Doolittle, Mr. Annesley, Mr. Chester, Mr.
Franklin, Mr. Grimes, Mr. Watson, Dr. Jacomb, Mr. Nathaniel Vincent,
Mr. Turner, Mr. Griffiths, Mr. Brooks, Dr. Owen, Mr. Nye, Mr. Caryl,
Dr. Goodwin, and Mr. Barker.
Public-domain text, read in full here on John Shaqi.
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