An Historical Narrative of the Great and Terrible Fire of London, Sept. 2nd 1666 — John Shaqi
An Historical Narrative of the Great and Terrible Fire of London, Sept. 2nd 1666Harvey, Gideon
History
An Historical Narrative of the Great and Terrible Fire of London, Sept. 2nd 1666
Harvey, Gideon
Great Fire, London, England, 1666 -- Early works to 1800
Thus fell great London, that ancient and populous city! London! which
was the queen city of the land; and as famous as most cities in the
world! and yet how is London departed like smoke, and her glory laid
in the dust! How is her destruction come, which no man thought of, and
her desolation in a moment! How do the nations about gaze and wonder!
How doth the whole land tremble at her fall! How do her citizens droop
and hang down their heads, her women and virgins weep, and sit in the
dust! Oh! the paleness that now sits upon the cheeks! the astonishment
and confusion that covers the face, the dismal apprehensions that
arise in the minds of most, concerning the dreadful consequences which
are likely to be of this fall of London! How is the pride of London
stained, her beauty spoiled; her arm broken, and her strength
departed! her riches almost gone, and her treasures so much
consumed!--every one is sensible of the stroke. Never was England in
greater danger of being made a prey to a foreign power, than after
the firing and fall of the city, which had the strength and treasure
of the nation in it. How is London ceased, that rich, that joyous
city! One corner, indeed, is left; but more than as many houses as
were within the walls, are turned into ashes.
The merchants now have left the Royal Exchange; the buyers and sellers
have now forsaken the streets: Gracechurch-street, Cornhill,
Cheapside, Newgate-market, and the like places, which used to have
throngs of traffickers, now are become empty of inhabitants; and
instead of the stately houses which stood there last summer, they lie
this winter in ruinous heaps. The glory of London is fled away like a
bird; the trade of London is shattered and broken to pieces: her
delights also are vanished, and pleasant things laid waste: now there
is no chanting to the sound of the viol, nor dancing to the sweet
music of instruments; no drinking wine in bowls, and stretching upon
beds of lust; no excess of wine and banqueting; no feasts in halls; no
amorous looks and wanton dalliances; no rustling silks and costly
dresses; these things at that place are at an end. The houses for
God's worship (which formerly were bulwarks against fire, partly
through the walls about them, partly through the fervent prayers
within them) now are devoured by the flames; the habitations of many
who truly feared God have not escaped: the fire makes no
discrimination between the houses of the godly and the houses of the
ungodly; they are all made of the same combustible matter, and are
kindled, as bodies are infected, by one another.
Public-domain text, read in full here on John Shaqi.
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