An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape — John Shaqi
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
[Their first Ploughing.] They Plough twice before they sow. But before
they begin the first time, they let in Water upon their Land, to make
it more soft and pliable for the Plough. After it is once Ploughed,
they make up their [Their Banks, and use of them.] Banks. For if
otherwise they should let it alone till after the second Ploughing, it
would be mere Mud, and not hard enough to use for Banking. Now these
Banks are greatly necessary, not only for Paths for the People to
go upon through the Fields, who otherwise must go in the Mud, it may
be knee deep; but chiefly to keep in and contain their Water, which
by the help of these Banks they overflow their Grounds with. These
Banks they make as smooth with the backside of their Houghs, as a
Bricklayer can smooth a Wall with his Trowel. For in this they are
very neat. These Banks are usually not above a Foot over.
[Their second Ploughing.] After the Land is thus Ploughed and the
Banks finished, it is laid under water again for some time, till they
go to Ploughing the second time. Now it is exceeding muddy, so that
the trampling of the Cattel that draws the Plough, does as much good
as the Plough; for the more muddy the better. Sometimes they use no
Plough this second time, but only drive their Cattel over to make
the Ground the muddier.
[How they prepare their Seed-Corn.] Their Lands being thus ordered,
they still keep them overflowed with Water, that the Weeds and Grass
may rot. Then they take their Corn and lay it a soak in Water a whole
night, and the next day take it out, and lay it in a heap, and cover
it with green leaves, and so let it lye some five or six days to make
it grow. [And their Land after it is Ploughed.] Then they take and
wet it again, and lay it in a heap covered over with leaves as before,
and so it grows and shoots out with Blades and Roots. In the mean time
while this is thus a growing, they prepare their Ground for sowing;
which is thus: They have a Board about four foot long, which they drag
over their Land by a yoke of Buffaloes, not flat ways, but upon the
edge of it. The use of which is, that it jumbles the Earth and Weeds
together, and also levels and makes the Grounds smooth and even,
that so the Water (for the ground is all this while under water)
may stand equal in all places. And wheresoever there is any little
hummock standing out of the Water, which they may easily see by their
eye, with the help of this Board they break and lay even. And so it
stands overflown while their Seed is growing, and become fit to sow,
which usually is eight days after they lay it in soak.
Public-domain text, read in full here on John Shaqi.
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