An Historical Sketch of Sacerdotal Celibacy in the Christian ChurchLea, Henry Charles
History
An Historical Sketch of Sacerdotal Celibacy in the Christian Church
Lea, Henry Charles
Catholic Church -- Clergy; Celibacy -- Catholic Church; Church history
indication of a practice which subsequently became a standing disgrace
to the church. The fifth canon declares that no priest shall be forced
to give anything to the bishop or to the officers of the diocese beyond
their lawful dues, and especially that no money shall be exacted on
account of women kept by clerks.[619] A tribute known as “cullagium”
became at times a recognized source of revenue, in consideration of
which the weaknesses of human nature were excused, and ecclesiastics
were allowed to enjoy in security the society of their concubines. We
shall see hereafter that this infamous custom continued to flourish
until the sixteenth century, despite the most strenuous and repeated
endeavors to remove so grievous a scandal.
It is probable that the expedient of mixed courts for the trial of
married and concubinary priests was not adopted without the concurrence
of Gregory, who was willing to make almost any sacrifice necessary
to accomplish his purpose. That they were organized and performed
the functions delegated to them is shown by a reference in a charter
of 1088 to one held at Caumont, which required a priest to abandon
either his wife or his church.[620] So far, indeed, was Gregory from
protesting against this violation of ecclesiastical immunities, that he
was willing even to connive at the abuses which immediately crept into
the system, and to purchase the assistance of the laity by allowing
them to lay sacrilegious hands on the temporalities of the church.
Many of the nobles who thus assisted in expelling the offending clergy
seized the tithes and retained them. The papal legate, Hugh, Bishop of
Die—better known by his subsequent primatial dignity of Lyons—proceeded
against these invaders of church property in the usual manner, and
excommunicated them as a matter of course. Gregory, however, who under
ordinary circumstances would have promptly consigned the spoilers
to the bottomless pit, now virtually took their side. He discreetly
declined to confirm the excommunication, reproved his legate for
superserviceable zeal, and ordered him in future to be more guarded and
temperate in his proceedings.[621]
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