An Historical View of the Philippine Islands, Vol 1 (of 2): Exhibiting their discovery, population, language, government, manners, customs, productions and commerce.Martínez de Zúñiga, Joaquín
History
An Historical View of the Philippine Islands, Vol 1 (of 2): Exhibiting their discovery, population, language, government, manners, customs, productions and commerce.
Martínez de Zúñiga, Joaquín
Philippines -- History -- 1521-1812
to the bride, and her parents and family, during these years of
service, and if they are guilty of any lapse in this respect, the
marriage is declared to be annulled, which is always very agreeable
to the parents of the woman, as a new suitor presents himself, and
they reap the benefit of a new service. The bridegroom, to console
himself for his sufferings, as soon as the term closes, and his
service is at an end, treats his wife as a slave; she is obliged
to work for the maintenance of the family, whilst the husband is
quite idle, and thinks herself happy, if, after having done this,
she is not beaten. The interest which the parents of the girl,
thus have in her disposal, is highly pernicious to morals; and we
have not succeeded to this hour, in the abolition of it, either by
the influence of royal edicts, or the regulations of the bishops,
by both of which, it is discouraged and prohibited. The ceremony of
marriage is performed, by sacrificing a hog, which a priestess slays
with a thousand grimaces; after which, she bestows many benedictions
on the parties, and an old woman presenting them with some food,
the ceremony is closed by many obscenities. Dancing, according to
their fashion, succeeds, and drinking the rest of the day ends the
feast, which is always proportionate to the circumstances of the
newly married pair. The principal contributions to this feast, arise
from presents made to the bride and bridegroom by their friends,
of which particular notice is taken, in order that similar presents
may be returned to the parties on a like occasion.
In their religious ceremonies, they use neither idols nor temples;
their sacrifices are offered in arbours, which they raise for that
purpose. They have priestesses, whom they call babailanas or catalonas,
to whose function it belongs, to perform the sacrifices. The priestess,
taking a lance in her hand, with extravagant and ridiculous gestures,
works herself up to apparent frenzy, accompanied by foaming at
the mouth, when uttering something, which is received as prophecy,
she pierces the hog with the lance, and immediately distributes the
carcase among those present: the ceremony, as usual, is closed by
dancing and drinking.
Public-domain text, read in full here on John Shaqi.
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