He has related to us how, when still a little child, he first beheld the sea. He had escaped from the parental home, allured by the brisk and pungent air and by the “peculiar noise, at once feeble and great,” which could be heard beyond little hills of sand to which led a certain path. He recognised the sea; “before me something appeared, something sombre and noisy, which had loomed up from all sides at once, and which seemed to have no end; a moving expanse which struck me with mortal vertigo; . . . above was stretched out full a sky all of one piece, of a dark gray colour like a heavy mantle; very, very far away, in unmeasurable depths of horizon, could be seen a break, an opening between sea and sky, a long empty crack, of a light pale yellow.” He felt a sadness unspeakable, a sense of desolate solitude, of abandonment, of exile. He ran back in haste to unburden his soul upon his mother's bosom, and, as he says, “to seek consolation with her for a thousand anticipated, indescribable pangs, which had wrung my heart at the sight of that vast green, deep expanse.” A poet of the sea had been born, and his genius still bears a trace of the shudder of fear experienced that evening by Pierre Loti the little child. Loti was born not far from the ocean, in Saintonge, of an old Huguenot family which had numbered many sailors among its members. While yet a mere child he thumbed the old Bible which formerly, in the days of persecution, had been read only with cautious secrecy; and he perused the vessel's ancient records wherein mariners long since gone had noted, almost a century before, that “the weather was good,” that “the wind was favourable,” and that “doradoes or gilt-heads were passing near the ship.” He was passionately fond of music. He had few comrades, and his imagination was of the exalted kind. His first ambition was to be a minister, then a missionary; and finally he decided to become a sailor. He wanted to see the world, he had the curiosity of things; he was inclined to search for the strange and the unknown; he must seek that sensation, delightful and fascinating to complex souls, of betaking himself off, of withdrawing from his own world, of breaking with his own mode of life, and of creating for himself voluntary regrets. He felt in the presence of Nature a species of disquietude, and experienced therefrom sensations which might almost be expressed in colours: his head, he himself states, “might be compared to a camera, filled with sensitive plates.” This power of vision permitted him to apprehend only the appearance of things, not their reality; he was conscious of the nothingness of nothing, of the dust of dust. The remnants of his religious education intensified still more this distaste for the external world.