An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
=21-24. Believe me.= This expression is nowhere else used by our Lord.
It answers to his “Verily, verily, I say unto you” (Matt. 5:18, note),
and to Paul’s “This is a faithful (_i. e._, trustworthy) saying” (1
Tim. 1:15, 4:9; Tit. 3:8). He employs it here because his declaration
is partly in the nature of a prophecy, which must be accepted, if at
all, upon simple trust in him.--=The hour cometh.= The word _hour_ is
here equivalent to time or season; this use of “hour” is not
infrequent in John’s Gospel (ch. 2:4; 5:25, 28, 35, “season;” 8:20,
etc.).--=When ye shall neither in this mountain nor yet at Jerusalem
worship the Father.= A prophecy which was speedily, perhaps in the
lifetime of this woman, fulfilled. The ravaging of Palestine by the
Roman armies, and the destruction of Jerusalem and the dispersion of
the Jews, has scattered the worshippers throughout the world. The
Samaritan sect is indeed extinct, except the few survivors at Nablus,
but the Jews continue their worship in exile in every land (Mal.
1:11).--=Ye worship ye know not what.= Their ignorance concerning the
nature of the true God is indicated in their early history (2 Kings
17:24-34). The woman was solicitous concerning the _place_ of worship;
Christ directs her thought toward the _person_ to be worshipped.--=We
know what we worship.= This is the only instance in which Christ
classes himself with the Jews by the pronoun _we_. He accepts, for the
time, her estimate of him as a Jewish prophet, and declares that it is
in the Jewish Scripture she is to look for a knowledge of the true
God. In fact, all correct knowledge of the character, attributes, and
dealings of God, possessed by the world to-day, has come through the
Jewish people, by means of the Old and New Testaments (see Romans 3:1,
2; 9:4, 5). At the time of this conversation idolatry had entirely
disappeared from the Jewish nation; and however inadequate, imperfect,
and corrupt their worship, they at least recognized the one only true
God. Notwithstanding some efforts to prove the contrary, I think it
is historically demonstrable that Judaism is the source of all
monotheistic religion. It is reasonably certain that the monotheism of
Mohammedanism is due to Mohammed’s early instruction in the principles
of Judaism.--=For the salvation is of the Jews.= The definite article
in the original, unfortunately omitted in our English version, gives
not only emphasis but significance to the language. The Jews know what
they worship, because it is from them, as a nation, that there comes
forth the divine salvation, typified by the sacrifices at Jerusalem,
prophesied by Jewish Scripture, and fulfilled by the Messiah born at
Bethlehem in Judea. It is therefore here equivalent not merely to the
Saviour, but also includes all the preparations which preceded his
personal advent.--=But the hour cometh and now is.= The last clause is
added parenthetically as a suggestion that the woman is not to look to
Public-domain text, read in full here on John Shaqi.
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