An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
=46, 47. Into Cana.= For site see chap. 2:1, note. The fact that he
went at once to Cana, gives color to the supposition that the marriage
there may have been that of John, according to an ancient tradition;
at all events it probably was one of some intimate friend of
Christ.--=A certain nobleman.= Probably an officer of Herod Antipas
who had a palace at Tiberias. It has been conjectured that he may have
been the Chuza, whose wife became attached to Jesus with other women
of Galilee (Luke 8:3). That he was a Jew is probable, since the
manifestation of faith in a heathen is generally especially noted by
the historian or by Christ.--=Was sick at Capernaum.= About twenty
miles distant.--=Was at the point of death.= Literally _Was about to
die_.
48 Then said Jesus unto him, Except ye see signs[155] and
wonders, ye will not believe.
[155] 1 Cor. 1:22.
49 The nobleman saith unto him, Sir, come down ere my child
die.
=48, 49. Except ye see signs and wonders.= Rather a soliloquy applied
to the entire people, than a personal rebuke of the nobleman. For
there is certainly no evidence that his faith was notably small;
rather the reverse. He had traveled twenty miles to apply to Christ
for assistance; his request that Christ should come personally was
certainly not unnatural, for he could not be expected to assume that
Christ would or could heal by a word; when the word was spoken he went
away undoubtingly; and he evidently made no great haste (see note
on verse 51), an indication of his restful assurance on Christ’s
mere word. Analogous to Christ’s utterance here is that of Mark 9:19;
see note there. It is certainly a rebuke to the skepticism which to-day
demands signs and wonders as a basis for faith, and to the church
which continually endeavors to satisfy this desire by demonstrating
the miracles as though they were the evidences of Christianity. Christ
himself never, in public discourse with skeptics, based his claims on
his miracles; never performed a miracle for the purpose of proving his
claims to an unbeliever (Matt. 11:4, 5 is not an exception; see note
there); and rebuked the demand made on him for miracles as a basis of
faith in his mission.--=Come down.= One of those geographical and
incidental evidences of accuracy in the historian which demonstrate
his familiarity with the country. Capernaum was on the shore of the
sea of Galilee; Cana was in the hill country.
50 Jesus saith unto him, Go[156] thy way; thy son liveth.
And the man believed the word that Jesus had spoken unto
him, and he went his way.
[156] Matt. 8:13; Mark 7:29, 30; Luke 17:14.
51 And as he was now going down, his servants met him, and
told _him_, saying, Thy son liveth.
52 Then inquired he of them the hour when he began to
amend. And they said unto him, Yesterday at the seventh
hour the fever left him.
Public-domain text, read in full here on John Shaqi.
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