is noticeable that John, who of all Evangelists makes most clear the divine nature of Christ, as well as his divine mission, is the one who more clearly than any other of the evangelists asserts his dependence on the Father.--=For the Father loveth the Son=, etc. This is stated as the reason why the Son is able to do all things that the Father doeth. His power is derived from the Father through the Father’s love for him. Comp. Heb. 1:9.--=And showeth him all things.= “He who loves hides nothing.”--(_Bengel._)--=He will show him greater works than these.= Greater miracles than the healing of the impotent man. Far greater works were done later in Christ’s ministry in Jerusalem and vicinity, the consummation being the raising of Lazarus from the dead.--=That ye may marvel.= Here the verb _marvel_ (θαυμάζω) is used with the idea of praise as well as wonder. The object of the wonderful works of God is not merely to awaken the wonder of mankind, but, through the wonder, the reverence and so the allegiance of mankind to the Father through Christ his Son. 21 For as the Father raiseth up the dead, and quickeneth _them_; even[176] so the Son quickeneth whom he will. [176] ch. 11:25; 17:2; Luke 8:54. 22 For the Father judgeth no man, but hath committed[177] all judgment unto the Son; [177] Matt. 11:27; Acts 17:31; 2 Cor. 5:10. 23 That all _men_ should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.