An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
[222] verses 48, 58.
=32, 33. Verily, verily, I say unto you, not Moses gave to you that
bread from heaven; but my Father is giving you that which is the true
bread from heaven.= The people have referred to the manna as the
authentication of Moses; though they do not in words refer to him, the
spirit of their response is analogous to that of ch. 4:12, Art thou
greater than our father Jacob? Compare ch. 8:53. To this Christ
replies (1) that Moses did not give the manna; it was given by God;
Moses had nothing to do with bestowing it; the Israelites found it in
the morning after the dew had dried off the ground (Exod. 16:4, 14).
(2) This manna was not the true bread, but merely a type or shadow of
the spiritual antitype; so the Red Sea, the rock, the brazen serpent,
were mute prophets of spiritual verities, to be fulfilled through
Christ (ch. 4:14, 15; 1 Cor. 10:1-11). (3) Hence, the bread of God was
not a past, historic gift fulfilled in the days of the wilderness, but
a present and a perpetual gift, which the Father is ever giving. The
practical contrast suggested is that between the faith which reveres
only a past religion, a providence and an inspiration in the days of
the patriarchs and prophets and apostles, and that which holds fast to
a present providence, an ever-living Spirit, and a continuous
inspiration, a living bread ever given throughout all ages.--=For the
bread of God is that which comes down from the heaven and gives life
to the world.= Christ here lays down a general principle in which he
defines the essential characteristics of God’s spiritual gift. That
alone is the true bread (1) which is evermore descending from the
heavens, a perpetual bestowment; (2) which bestows life; (3) which is
for the world. The manna did not last over a single day (Exod. 16:19,
20), and finally ceased to fall when the Israelites entered the Holy
Land (Josh. 5:12); they that ate it all died (ver. 49); and it was
given only to a single nation. The type was brief in its duration,
limited in its effects, confined to a few recipients. The antitype is
for all mankind, confers everlasting life, and is bestowed evermore.
34 Then said they unto him, Lord, evermore give us this
bread.
Public-domain text, read in full here on John Shaqi.
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