An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
=50-52.= On the character of Nicodemus, see notes on ch. 3. The
impression which Jesus had made upon him in that interview was an
abiding one. There is a covert sarcasm in his question here, _Doth our
law judge the man except it first hear him and know what he doeth?_
They themselves knew not the law, and were openly disregarding it. The
Rabbinical laws explicitly required that every accused person should
have a hearing, with an opportunity to confront the witnesses against
him and to cross-examine them. See Vol. I, p. 298. That Nicodemus’
rebuke was felt by the Pharisees is shown by the tone of their answer.
They replied, not by argument, but by a sneer, _Art thou also of
Galilee?_ and by a falsehood, _Out of Galilee hath arisen_ (perfect,
not present) _no prophet_. Jonah was of Galilee (2 Kings 14:25),
Elijah very probably so (1 Kings 17:1;--_Alford_), and Nahum either of
Galilee or of Assyria, a heathen land (Nahum 1:1). The prejudices of
the Pharisees led them to forget their history as well as their law.
In lieu of _doth our law judge any man?_ read _the man_, _i. e._, this
man; Nicodemus refers specifically to Jesus. In lieu of _ariseth_ read
_hath arisen_; though there is some uncertainty. Alford gives the
present tense, _ariseth_; Lachmann, Tischendorf, and Meyer, with
greater probability, the past tense, _hath arisen_. With either
reading the meaning is substantially the same; not, as Godet, The
promised prophet is not now arising, but, as Meyer and Alford, No
prophet ever ariseth from Galilee.
53 And every man went unto his own house.
=53.= This verse belongs with the next chapter.
CHAPTER VIII.
Ch. 7:53 to 8:11. THE WOMAN TAKEN IN ADULTERY.--ILLUSTRATES: THE TACT
OF CHRIST--THE PRECEPT, JUDGE NOT, THAT YE BE NOT JUDGED--THE POWER OF
CONSCIENCE--THE CHRISTIAN TREATMENT OF THE FALLEN.
PRELIMINARY NOTE.--Verse 53 of ch. 7 belongs unquestionably with the
first eleven verses of ch. 8. Whether the whole passage is really a
part of John’s Gospel or no is one of the most difficult and doubtful
questions in Biblical criticism. The weight of critical authority is
against it; the weight of internal evidence is in its favor. For a
complete discussion of the considerations _pro_ and _con_, the student
must be referred to the commentaries of Alford, Meyer, Luthardt,
and Godet, the last being, of the three, the most comprehensive in
its treatment. Here I give briefly (1) the facts, (2) the different
opinions, (3) my own conclusion.
Public-domain text, read in full here on John Shaqi.
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