An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
and faith.
39 And Jesus said, For[382] judgment I am come into this
world, that they which see not[383] might see; and that
they which see might be made blind.[384]
[382] ch. 5:22, 27; 12:47.
[383] 1 Pet. 2:9.
[384] ch. 3:19; Matt. 13:13.
=39. For judgment am I come into this world.= Contrast chaps. 8:15;
12:47. Christ does not hesitate to state truths at different times in
forms which make his statements apparently contradictory. He does not
come to announce judgment or condemnation, but to provide mercy;
nevertheless, he has come _for judgment_, since he draws to himself
all that love the divine character and the divine life, and repels all
that are worldly and selfish. He does not condemn, but they that
reject him are self-condemned, testifying that they love darkness
rather than light because their deeds are evil.--=That they which see
not might see, and that they which see might be made blind.= The
meaning is not, _That they which see not their own blindness might be
made to see it_; this interpretation makes the second clause of the
sentence either a mere repetition of the first, _And that they which
think they see might be made aware that they are blind_, or unmeaning.
Nor is it to be rendered, _That they which see not spiritual things
might be made to see them, and they which see the world might be made
blind to that as a preparation for seeing Christ_; for though this
would be in analogy with Paul’s metaphor (Rom. 6:11; 7:9), it would
not interpret Christ’s declaration that he has come for judgment. The
two clauses of the sentence are to be interpreted alike. Christ’s
coming gave moral and spiritual sight to the publicans who were
without moral culture, but opened their hearts to receive Christ’s
instructions; and it darkened such moral sense as the Pharisees
already possessed, since they closed their eyes to the clear
revelation which Christ brought. Thus Christ is both savor of life
unto life and of death unto death (2 Cor. 2:16), both the corner-stone
and the stone of stumbling (1 Pet. 2:6-8; comp. Matt. 3:12, note).
40 And _some_ of the Pharisees which were with him heard
these words, and said unto him, Are we[385] blind also?
[385] Rom. 2:19; Rev. 3:17.
41 Jesus said unto them, If[386] ye were blind, ye should
have no sin: but now ye say, We see: therefore[387] your
sin remaineth?
[386] ch. 15:22, 24.
[387] Is. 5:21; Luke 18:14; 1 John 1:8-10.
Public-domain text, read in full here on John Shaqi.
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