An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
For the subsequent history of John we are dependent on tradition. This
is, however, in his case, less uncertain than in many other cases. As
Christianity spread over the heathen world, Jerusalem ceased to be the
centre of Christian operations; but, while the Roman Empire continued
pagan and persecuting, Rome could not take the place of Jerusalem,
as subsequently it did. Hence, for the first century, Asia Minor was
the great field of missionary work, and Ephesus, which was the scene
of Paul’s greatest triumphs and most successful labors,[8] became
the centre of the Christian church. Here John became settled in his
later life. From this point he seems to have exercised an apostolic
supervision over the churches of all Asia Minor. The few traditional
stories of his old age accord with what the Gospels indicate of his
character. When he could no longer preach, it is said that he was
accustomed to be carried into the church, and to repeat from the pulpit
as the sum and substance of Christian doctrine, “Little children, love
one another!” He was banished to the island of Patmos, where, according
to the book of Revelation, he witnessed the vision therein recorded. He
subsequently returned to Ephesus, where it is probable he died at an
extremely advanced age--not much, if any, less than a hundred years old.
=The character of John= has been strangely misconceived. He is with
reason identified with the unnamed “disciple whom Jesus loved,” and
who at the Last Supper rested his head on Jesus’ bosom; the Epistles
attributed to him breathe a spirit of love; the Gospel attributed to
him is of all the Gospels the most spiritual in its tone. From these
premises, the character of John has been constructed; it has been
supposed that he was by nature peculiarly tender, gentle, loving,
and spiritually-minded; that his was a woman’s character. He is so
portrayed in art, and to some extent in literature; and the special
friendship which Christ has been supposed to have entertained for him
is attributed to a character by nature peculiarly loveable.
Public-domain text, read in full here on John Shaqi.
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