An inquiry into the propagation of contagious poisons, by the atmosphere : $b as also into the nature and effects of vitiated air, its forms and sources, and other causes of pestilence : with directions for avoiding the action of contagion, and observations on some means for promoting public health — John Shaqi
An inquiry into the propagation of contagious poisons, by the atmosphere : $b as also into the nature and effects of vitiated air, its forms and sources, and other causes of pestilence : with directions for avoiding the action of contagion, and observations on some means for promoting public healthAlison, Somerville Scott
Science
An inquiry into the propagation of contagious poisons, by the atmosphere : $b as also into the nature and effects of vitiated air, its forms and sources, and other causes of pestilence : with directions for avoiding the action of contagion, and observations on some means for promoting public health
Alison, Somerville Scott
Communicable diseases; Public health
It does not at the time signify to the attendants, the evidence on which
the doctrine rests. It is believed, and that is enough to cause the most
baneful effects upon the spirits, to inspire the worst apprehensions,
and has also, as is well known, produced those very effects they had
feared from its operation, has caused the increase of disease, nay,
death itself, and that not on one occasion only, but on many.
The most common causes of Pestilence, Plague, Putrid and low Fevers, and
Cholera, are mostly of a depressing nature, and, usually, the more they
partake of that character, they are the more effectual in their
operation. Famine is chiefly favourable to the sickness which is usually
coincident with it, from the depressed and feeble state of body it
produces; and an impure atmosphere is deleterious, chiefly from its
allowing the body to become less energetic, by withholding that vigour
and elasticity which the respiration of pure air imparts to the system
at large, and thence to the mind.
These are powerful depressing causes, but not more so than fear,
especially that kind that is deep and lasts long. Moral philosophers
rank Fear as one of the most depressing passions, and its
characteristics with the artist are paleness, contraction of the
features, the best and surest indication of a weakened circulation (of
blood) and diminution of vital power. The first are well aware of the
hurtful influence it imparts to the whole body, and narrate instances,
on excellent authority, where death, even immediate death, has been the
consequence, where the brain has had its functions impaired, and thus
imbecility induced; so that in short, they are accustomed to regard it
as one of the most powerful agents, applied both to the mind and body.
The Medical Philosopher, too, has frequent occasion to mark the great
depression of the powers of the body, the imperfect discharge of its
functions, and the general exhaustion consequent upon the long continued
operation of apprehension.
Be the apprehension of whatever nature, it is always detrimental—in a
ratio too, proportionate to its intensity, and its other contingent
circumstances. In the lesser degrees, it causes indigestion, flatus,
loss of appetite, headach, and often general restlessness, with feelings
of great discomfort.
It is found operating with great force, whether it arise from
apprehension of damnation in respect to a future state, of ruin in a
pecuniary point of view, or perhaps from what is most immediate and
striking in its effects, of catching the infection of pestilential
disease, which is the point with which we have most to do.
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