Public worship -- Society of Friends; Society of Friends -- Doctrines
Sterility, in whatever form, is what we want to avoid. Creativity is
what we must recover--aliveness, growth, moving, wonder, reverence, a
sense of being related to the vast motions of that ocean of light and
love.
WHAT TO DO IN THE MEETING FOR WORSHIP
Definite periods for worship should be established because, constituted
as we are, worship does not occur as naturally as it might, and at all
times. Unless we set aside regularly recurring times, many of us are not
likely to worship at any time. We appoint times and places so that we
may do what something deep in us yearns to do, yet which we all too
rarely engage in because most often we are caught up in the current of
contrary or irrelevant events. Set times of worship not only aid us to
worship at those times but at others too; and, of course, the more often
we try to worship at other times, the more able we become to make good
use of the established occasions.
Among the people of our day, Mahatma Gandhi is an outstanding example of
applied religion. It might seem that he, of all people, would feel no
need of special times of prayer; yet this is not the case. There are
appointed times each day when he and those around him engage in prayer.
Whenever possible he attends a Friends meeting for worship. The
following quotation from the _Friends Intelligencer_ gives his view of
this matter. "Discussing the question whether one's whole life could not
be a hymn of praise and prayer to one's Maker, so that no separate time
of prayer is needed, Gandhi observed, 'I agree that if a man could
practice the presence of God all the twenty-four hours, there would be
no need for a separate time of prayer.' But most people, he pointed out,
find that impossible. For them silent communion, for even a few minutes
a day, would be of infinite use."
Public-domain text, read in full here on John Shaqi.
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