Public worship -- Society of Friends; Society of Friends -- Doctrines
Each of us individually should daily prepare for worship and, now and
again, go off by himself in solitude. Fresh stimulus and challenge are
experienced when a man puts himself utterly on his own and seeks to come
face to face with his God. Aloneness may release the spirit. So may
genuine togetherness. Group or corporate worship is also necessary
because, as already mentioned, we need each other's help to quiet the
body-mind, to lay down the ordinary self, to lift up the spiritual
nature. Many a person finds it possible to become still in a meeting for
worship as nowhere else. Peace settles over us. Many a person is
inwardly kindled in a meeting for worship as nowhere else. The creative
forces begin to stir. When a number of people assemble reverently, and
all engage in similar inward practices with the same aim and expectancy,
life-currents pass between them; a spiritual atmosphere is formed; and
in this atmosphere things are possible that are impossible without it.
More particularly, we may have opportunity in a meeting for coming close
to a person more quickened than we are. By proximity with him or her we
are quickened. It is true that in a Friends meeting the responsibility
for worship and ministry rests upon each and every member; but it is
also true that Friends, like others, must somewhat rely for their
awakening upon those who are more in God's spirit and power than the
average. We minimize an essential feature of our meetings if we fail to
recognize the role of the sheer presence of men and women who are
spiritually more advanced than most and are able to act as leaven.
The meeting for worship should begin outside of the meeting house, on
our way to it. As we enter the house, we would do well to remind
ourselves of the meaning of worship, the significance of corporate
worship, the possibility of meeting with God. Be expectant that this may
happen in this very gathering. Lift up the mind and heart to the Eternal
Being in whom we have brotherhood. The hope is that by these initial
acts we will put ourselves in the mood of worship and kindle a warmth of
inner life that will continue throughout the meeting and give spiritual
meaning to all subsequent efforts.
Public-domain text, read in full here on John Shaqi.
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