An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish textBoswell, Charles Stuart
Philosophy
An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish text
Boswell, Charles Stuart
Christian literature, Irish -- History and criticism; Christian saints -- Ireland; Civilization, Celtic, in literature; Dante Alighieri, 1265-1321 -- Criticism and interpretation; Fís Adamnáin; Heaven -- Christianity -- History of doctrines -- Middle Ages, 600-1500; Heaven in literature; Hell -- Chr
which regulate the condition of departed spirits. Adrasteia, daughter
of Zeus and Necessity, was charged with a general superintendence
over the punishments awarded to the guilty, and none of any rank or
kind might escape her vengeance; but guilt is of various degrees, so
Adrasteia deputed the chastisement of offences, after their several
kinds, to three Furies, or avenging spirits. The first of these, Poine,
is the minister of temporal penalties, whereby minor sinners are purged
of their guilt by their sufferings in this life. Those whose guilt
is not to be purged so easily are delivered over, after death, to
Dike, or avenging Justice, to be chastened in manner after described;
while the absolutely incurable are abandoned to Erinnys, who, after
pursuing them in their unavailing flight through countless torments,
plunges them, at last, into an abyss of unspeakable horror. The souls
which Dike takes in hand she first exposes naked to the gaze of their
kin, in order, if these were virtuous, that the guilty soul may be
stricken with the greater shame, or, if they too had been wicked, that
their mutual remorse may be augmented by the sight of one another’s
disgrace and sufferings. She then afflicts them with sufferings ‘as
far surpassing in sharpness and severity all torments of the body, as
reality surpasses an empty dream.’ These punishments leave upon the
soul stripes and scars which correspond to the gravity of the offences,
and gradually disappear as the soul recovers its proper temperament;
though certain souls, incapable of thorough reformation, are compelled
to complete their expiation by inhabiting the bodies of brutes for a
term. After this, the spirit conveyed Thespesios across a vast expanse
over which he was borne upon a ray of light, as easily and swiftly as
though upborne by an eagle, until he came to a yawning, unfathomable
chasm. Here the force which had hitherto sustained him failed; his
further course was stayed, and he, and several others in like case,
were left hovering about the mouth of the cavern, like birds that
desired to enter in, but dared not. The interior of the chasm was all
green with trees and grass, and adorned with flowers of every hue,
which emitted a fragrance sweeter than is the fragrance of wine to
them that love it, and amid all these dwelt the souls of the blest in
the utmost mirth and good fellowship. Ere long, Thespesios was carried
hence and brought to the place of punishment, and among the guilty he
recognised certain of his own kin. Here his kindly spirit guide quitted
him, and he was taken in charge by several grisly sprites, who thrust
him forward and made him observe the torments that were inflicted on
the wicked. In the enumeration of these, a quite Dantesque intention
‘to make the punishment fit the crime’ is apparent. For instance,
certain who had cloaked a vicious life with fine professions were
turned inside out, and compelled to wriggle onward in this guise;
Public-domain text, read in full here on John Shaqi.
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