An Old English Home and Its Dependencies — John Shaqi
An Old English Home and Its DependenciesBaring-Gould, S. (Sabine)
History
An Old English Home and Its Dependencies
Baring-Gould, S. (Sabine)
England -- Social life and customs
It was, unless I am greatly mistaken, the principle of equal
subdivision, or of gavelkind, that existed among the Welsh, which
ruined their cause. The Celt has more originality, genius, energy than
the Saxon, but he was paralyzed in his attempts to resist the invader
by the interminable break-up of power and of property at the death
of every prince. The kinglet of Glamorgan had ten sons--one became a
monk, and the rest parcelled up his lands and his authority over men.
A great prince like Howel Dda was able to consolidate the nation, but
only for his lifetime; at his death it was torn into petty factions by
his sons. It was this that maimed the Briton before the Saxon, not the
superiority in genius, numbers, character in the latter; and it was
this again which threw Wales at the feet of the Norman kings.
Now look at almost all the farm-buildings in France. Everything there
is in ruin, all the outward tokens of decay are manifest. Why is this?
Because no owner cares to spend money on putting the place to rights.
Everything will be divided at his death, and he must hoard his money
for division among those children who do not take the farm. So one
gets a tumble-down tenement, and the rest the money that might make it
habitable. Moreover, this continued to the next generation ends in the
disappearance of the family from its paternal acres. In the Limousin
there is hardly a family that retains its hold on its land over the
third generation.
I know four delightful old ladies, all unmarried, inheriting a
well-known and honoured name in Perigord. On the fathers death
everything was divided. One took the château, without having the money
to repair it, and she lives under the ruins. The second took a farm and
lives with the _paysan_ and _paysanne_. The third took the family plate
and china and family portraits, and lives over a _modiste_ in small
lodgings, and is obliged to sell her ancestral goods piecemeal to keep
herself going. The fourth took some shares the father had in a _Pâté de
Foix gras_ factory; it failed, and she has to scramble on upon the alms
of her sisters.
Public-domain text, read in full here on John Shaqi.
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