An Old English Home and Its DependenciesBaring-Gould, S. (Sabine)
History
An Old English Home and Its Dependencies
Baring-Gould, S. (Sabine)
England -- Social life and customs
A certain earl, when a young man, being fond of play, called on Beau
Nash to gamble with him. Nash first won from him all his ready money,
then the title deeds of his estates, and finally the very watch in his
pocket, and the rings on his fingers--all in one night. Nash thereupon
read him a lecture on his incredible folly, and returned all his
winnings, at the same time extracting from him a promise that he would
never play again.
But it is not among the gentry only that the scapegraces are found,
though such as are highly placed are most noticed. They are to be found
in every class, and there is not a village which does not produce these
sour fruit.
The generality of these scapegraces are simply scatter-brains, filled
with exuberant spirits that carry them beyond the bounds that constrain
the commonplace folk. If these fellows, full of animal spirits,
effervescing with the joy of life, have principle and wise parents
to advise them, they will turn out admirable men, useful members of
society. The army or the navy is the profession to which they naturally
gravitate, and first-rate soldiers and sailors they make. But this
is if they have principle. Without that as a fly-wheel, they spin
themselves out without doing good to themselves or to anyone else.
Compare some of the scamps we have known at school, in a parish, with
the heavy, plodding lout, who is without go and without intelligence.
Which makes the best man in the end? The scamp undoubtedly, if his
scampishness springs out of exuberant spirits and there be no root of
vice in the heart.
The heavy, plodding lout becomes a wholesome and useful member of
society; but he is without freshness and energy.
We cannot doubt that some untoward circumstance sometimes throws a
young fellow out of his proper course of life, and throughout his
career he is conscious that he has got into the wrong groove. Then
he either makes the best of it, or continues in sullen resentment
with resistance at heart against the restraints and contrarieties
he encounters--gets into difficulties, is cast out when too late to
take up another course, and squanders life away in disorder or idle
repenting. I knew a boy who, getting into a "row" at school, instead
of waiting and receiving his punishment pluckily, and accepting it as
deserved, ran away to sea.
I met him many years after, a sailor, and he said to me, "The blot of
my life was that I did not accept the birch I had deserved. I cut away
to sea. I have been now a seaman for fifteen years, and have never yet
found my sea-legs. Whenever there is a capful of wind, and the water
is a bit rough, I am sick as a dog. It is always the same. It stands
against me. I hate the sea. But I made a fool of myself when I ran from
school, and a fool I shall remain to the end."
"Not a bit," was my reply. "Like a sensible man, you have held to the
profession you chose, and make the best of it. You win back thereby all
the respect you threw away when you shirked your punishment."
Public-domain text, read in full here on John Shaqi.
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