Biographical fiction; French fiction -- Translations into English
So, then, Mademoiselle Cormon was guilty in the eyes of the world of the
divine ignorance of virgins. She was no observer, and her behavior with
her suitors proved it. At this very moment, a young girl of sixteen, who
had never opened a novel, would have read a hundred chapters of a love
story in the eyes of Athanase Granson, where Mademoiselle Cormon saw
absolutely nothing. Shy herself, she never suspected shyness in others;
she did not recognize in the quavering tones of his speech the force of
a sentiment he could not utter. Capable of inventing those refinements
of sentimental grandeur which hindered her marriage in her early years,
she yet could not recognize them in Athanase. This moral phenomenon will
not seem surprising to persons who know that the qualities of the heart
are as distinct from those of the mind as the faculties of genius are
from the nobility of soul. A perfect, all-rounded man is so rare
that Socrates, one of the noblest pearls of humanity, declared (as a
phrenologist of that day) that he was born to be a scamp, and a very
bad one. A great general may save his country at Zurich, and take
commissions from purveyors. A great musician may conceive the sublimest
music and commit a forgery. A woman of true feeling may be a fool. In
short, a devote may have a sublime soul and yet be unable to recognize
the tones of a noble soul beside her. The caprices produced by physical
infirmities are equally to be met with in the mental and moral regions.
This good creature, who grieved at making her yearly preserves for no
one but her uncle and herself, was becoming almost ridiculous. Those who
felt a sympathy for her on account of her good qualities, and others
on account of her defects, now made fun of her abortive marriages.
More than one conversation was based on what would become of so fine
a property, together with the old maid’s savings and her uncle’s
inheritance. For some time past she had been suspected of being au fond,
in spite of appearances, an “original.” In the provinces it was not
permissible to be original: being original means having ideas that are
not understood by others; the provinces demand equality of mind as well
as equality of manners and customs.
Public-domain text, read in full here on John Shaqi.
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