An original theory or new hypothesis of the universe: $b founded upon the laws of nature, and solving by mathematical principles the general phænomena of the visible creation; and particularly the via lactea ... — John Shaqi
An original theory or new hypothesis of the universe: $b founded upon the laws of nature, and solving by mathematical principles the general phænomena of the visible creation; and particularly the via lactea ...Wright, Thomas
Philosophy
An original theory or new hypothesis of the universe: $b founded upon the laws of nature, and solving by mathematical principles the general phænomena of the visible creation; and particularly the via lactea ...
Wright, Thomas
Astronomy -- Early works to 1800
But as many of his Discoveries, such as relate particularly to the
Laws of the planetary System, are but as so many Confirmations of the
Conjectures and Imaginations of Astronomers and Philosophers before
him, it perhaps will not be amiss to acquaint you a little with the
Astronomy of the Antients concerning the Universe. And before I
proceed to those of my own, shew you in the first Place how far their
Speculations in the visible Creation have been carried; and with these
I shall conclude this preparatory Epistle.
The Universe, or mundane Space, by which the Antients comprehend all
Creation, has, from time to time, according to the Progress of Science,
come under a sort of Necessity of being variously modell'd agreeable
to the Opinion of the several Authors, who have judged themselves
wise enough to write upon it with a mathematical Foundation: And the
cosmical System, by which is meant the Co-ordination of its constituent
Parts has undergone almost as many Changes as its Elements are even
capable of; every Age of the World, as Knowledge has increased,
either from improved Imagination, or repeated Observations, producing
something new concerning it.
Milton, no doubt, had all this Diversity of Opinions in View, as
appears from his supposed Pre-knowledge of _Raphael_, in the following
Passage, _Book._ VIII.
Hereafter, when they come to model Heaven,
And calculate the Stars, how they will weild
The mighty Frame! how build, unbuild, contrive
To save Appearances, how gird the Sphere
With centric and eccentric scribbl'd o'er;
Cycle, and Epicycle, Orb in Orb.
But the following Synopsis, I believe, will abundantly convince you
that from certain Observations only, we ought to form all our Notions
of it, if we either hope to arrive at Truth, or expect our Ideas should
be supported by Reason.
Aristotle was of Opinion, that the Universe, or Heaven, was all one
World, and St. Chrysostom, Tertullian, St. Bonaventure, Tycho Brahe,
Longomontanus, Kepler, Bulialdus and Tellez, were of an united Opinion,
that this one Heaven, or Universe, was all sidereal and fluid. But
Aegidius, Hurtadus, Cisalpinus, and Aversa, believing the same Heaven
with them to be all one World, and that sidereal, yet on the contrary
held it to be solid.
Clemens, Acacius, Theodoret, Anastasius, Synaita, Procopius, Suidus, S.
Bruno, and Claudianus Mamertus, supposed the universal mundane Space as
divided into two Heavens, namely,
The Empyræum created the first Day,
And the Firmament created the second Day.
Two Heavens were also held by Justin Martyr, the one sidereal, and the
other aerial. The first supposed by St. Gregory Nyssene, to be that of
the fixed Stars, and the last, that of the Planets. But _Mastrius_ and
_Bellutus_, though agreeing in the Number of Heavens, calls one the
_*Primum Mobile_, and the other, the Starry Heaven.
Public-domain text, read in full here on John Shaqi.
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