Communism -- Hungary; Hungary -- History -- Revolution, 1918-1919 -- Personal narratives; Tormay, Cécile, 1876-1937 -- Diaries
Bestial tyranny spreads like a deluge over the earth, and the bloodless
victims of the war are dragged helplessly into the vortex. It has
already swept away towns, countries, even continents in its uncurbed
stream. It has surged up from under the earth through the gratings of
gutters, through the doors of dark dwellings, down the marble staircases
of banks, over the columns of the newspapers. The groping, mystical
Slav, the high-spirited yet conservative Hungarian, the meditative
clumsy Teuton, what a contrast of races! Yet the realisation of the
Soviet system has been accompanied in every case by wonderfully similar
symptoms. The awful conception shows no trace whatever of the racial
characteristics of the three peoples, yet it has been carried through on
the same plan and by people of the same psychology in Moscow, Budapest
and Münich.
When Russia collapsed Kerensky was ready, and Trotsky’s spirit was
watching behind Lenin’s shadow. When Hungary was fainting and reeling
from loss of blood, there, behind Károlyi, were Kunfi, Jászi and Pogány
on the look-out, and they were followed by Béla Kun and his band. And
when Bavaria began to totter, Kurt Eisner was waiting to organise the
first act. As with us and with Russia, the second act followed and there
stood Max Levian (Lewy), the Moscow Jew, to proclaim the repetition of
the Proletarian Republic and the replica of Hungarian and Russian
Bolshevism.
While I was tracing the connection of the bloody events, my mind turned
to certain incidents of the past. Early spring was looking through my
window and gentle winds fanned my face. But I thought of a dense, sticky
fog. It was from the fog that a man’s howl rose: “Long live the
Revolution! To death with Tisza!” There it was again, howling from the
staircase of the House of Parliament: “Let us see no more soldiers!”
What demoniacal power, hidden by the fog, prompted these cries? What
power cast its spell to lure a haughty, brave nation into shame,
cowardice and perdition? Months have passed since I first asked this
question, and the obvious answer revolted my conscience, which required
time to be convinced. But Calvary has taught me the lesson. Now I seek
no longer, I know. It is not by accident that the scourge and the
executioner, the law and the law-giver, the judge and the sentence, of
the Turanian Hungarians, the Teutonic Bavarians and the Slav Russians
were one and the same. The racial differences of the three peoples are
too great to render that mysterious resemblance possible. It is clear
that it must originate from the soul of another people which lives among
them, but not with them, and has triumphed over all three. The demon of
the Revolution is not an individual, not a party, but a race among the
races.
[Illustration:
ALEXANDER CSIZMADIA.
LABOURER. ASSISTANT COMMISSARY FOR AGRICULTURE.
]
Public-domain text, read in full here on John Shaqi.
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