Communism -- Hungary; Hungary -- History -- Revolution, 1918-1919 -- Personal narratives; Tormay, Cécile, 1876-1937 -- Diaries
The Jews are the last people of the Ancient East who survived among the
newer peoples of shorter history. As the carriers of biblical tradition
they have been assured a certain tolerance and they look for the
accomplishment of certain ancient curses. Despised in some places, they
were feared in others, but everywhere they remained for ever foreigners.
The Jew comes uninvited and declines to go when dismissed. He spreads
and yet holds together. He penetrates the bodies of the nations. He
invisibly organises his own nation among alien peoples. He creates laws
beyond the law. He denies the conception of ‘patrie’ but has a ‘patrie’
of his own which wanders and settles with him. He scoffs at other
people’s conception of God and yet builds churches of his own
everywhere. He laments the fallen walls of Jerusalem and drags the ruins
invisibly with him. He complains of his isolation but builds secret ways
as arteries of the boundless city which has by now spread practically
throughout the world. His connections and communications reach
everywhere. Otherwise how can it be possible that his finances and his
press should, wherever they may be centred, strive for the same goal all
over the world? How is it that his racial interests are identical in a
Ruthenian village and in the heart of New York? He praises one
individual, and the praise rings over the globe. He condemns another,
and that man’s ruin begins wherever he be. Orders are given in
mysterious secrecy. What the Jew finds ridiculous in other people, he
keeps fanatically alive in himself. He teaches anarchy and rebellion
only to the gentiles, he himself obeys blindly the directions of his
invisible leaders.
Mirabeau was led towards the Revolution by Moses Mendelssohn and the
influence of beautiful Jewesses. They were there, in Paris, behind every
revolution, and they appear in history among the leading spirits of the
Commune of 1871. But they are only visible during the hours of
incitement and success; they are not to be found among the martyrs and
the sufferers. When the returning powers of order proceeded to take
revenge on the Commune, Marx and Leo Frankel had fled.
Public-domain text, read in full here on John Shaqi.
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