which another General replies: “Arrest Pyrot. Find some evidence; the
law demands it.”
Then the agitation, difficult because the people like to believe in
guilt and are too stupid to doubt. Still no evidence, and evidence
manufactured. Here Anatole France puts into the General’s mouth
beautiful phrases: “Don’t have evidence; it makes the case less clear”;
and: “It may be better to have no evidence, but still if you must have
some, trumped-up evidence is better than the truth, for it is made
to order.” And so on through popular agitations, Royalist manœuvres,
Boulangism, the renaissance of Catholicism (supported by Jewish money),
political adultery, the rule of gold, until we come to the time when
houses are never high enough....
This is not the satire of Englishmen. It has not the truculence of
Defoe’s _A Short Way with Dissenters_; nor does it state the author’s
view as does any one of Mr Shaw’s plays; nor is it so veiled as
_Gulliver’s Travels_. All this is together elusive and obvious; it aims
at showing the reader what lies under history, man in the soldier’s
coat, his meanness, his greed, his lust for power, and the horrible,
crusted stupidity to which alone are traceable his crimes.
I should not advise any Englishman who is not conversant with French
history to read _Penguin Island_, but I should not advise any
Englishman at all to read the four volumes of _Contemporary History_
unless he has lived in France for the last fifteen years and mixed
in every kind of French society. He will find in those books droll
stories, and droll incidents; he will see that the author is getting
at something, but that is all. For those volumes do not deal with
the big outer movements which one can watch from the columns of _The
Times_. They are concerned with the mysteries inside French politics,
paralleled here by the “Confederates,” the Marconi case, the theft
of the crown jewels at Dublin, the secret history of the rebellion
of the officers at the Curragh. No Frenchman would understand a book
dealing with those things, so it is too much to expect an Englishman
to understand _Contemporary History_. The circumstances that led to
the writing of these books are simple enough. The Dreyfus case was
used as a platform for clerical, Royalist and militarist agitation.
The Government set to work to break the Church and broke it (after
which the Church mended itself and became stronger than ever); the
Nationalist revival took place, and since that time there has
been much manœuvring, some intended to restore the Bourbons and
quite ridiculous, some of it designed to gain well-paid posts for
reactionaries, and that one much in earnest. The interesting parts
of the four books are the commentaries of M. Bergeret, a university
professor in a little town, who, I need hardly say, is (just like
Sylvestre Bonnard, Coignard, Trublet, Brotteaux) Anatole France
himself. The four books, published between 1897 and 1901, more or
less cover that period.
Public-domain text, read in full here on John Shaqi.
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