In _The Elm Tree on the Mall_ unfolds, with
local politics, the life of Bergeret, married to a shrew, unloved of
his daughters, disliked by most people because he thinks for himself,
which amounts to saying that he does not think like anybody else. Round
him eddy representative characters, the Abbé Guitrel, who wants to be
a bishop and is proceeding towards the episcopate half by apostolic
mansuetude, half by way of Ignatius of Loyola; Worms-Clavelin, the
_préfet_ (chief of the local executive), who is a Jew, a Freemason, a
Conservative Catholic, an advanced Republican, a Socialist, a Royalist
and a few other things necessary to the maintenance of his post; his
wife is friendly to Guitrel because the Abbé makes her feel French (she
was born Noemi Coblenz) and because she “likes to protect one of those
tonsured heads charged for eighteen centuries with the excommunication
and extermination of the circumcised.” There is General de Chalmot, a
soldier, who thinks that if you destroy belief you ruin the military
spirit, because you take away the hope of another life; there is
Paillot’s bookshop where Bergeret meets the county, the lawyers, the
doctors, to talk of books, politics, actresses and their figures....
Nothing in particular happens. Guitrel’s bishopric is the leading
string of the action; there is Madame Worms-Clavelin helping Guitrel,
who finds her, at bargain prices, chasubles with which she covers her
armchairs; there is a young girl, Claudine Deniseau, who, inspired by
St Radegunde, becomes a prophetess, indulges in healing, predicts
frost and the return of the king; there is Worms-Clavelin, trying to
keep the prophetess quiet, because so ancient a person as St Radegunde
ought really not to cause a row in a country town. An old lady of
eighty is murdered by her boy-lover, which causes Bergeret to remark
that murder is quite natural and fortunate, for without evil one
could not see beauty. Worms-Clavelin kisses Madame de Gromance on the
shoulder, (a local custom); a senator promotes shady companies while
his wife embroiders altar-cloths; and somehow the story ends with
Guitrel very much out of the running for the episcopal stakes.
Public-domain text, read in full here on John Shaqi.
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