Ancient calendars and constellationsPlunket, Emmeline M. (Emmeline Mary)
History
Ancient calendars and constellations
Plunket, Emmeline M. (Emmeline Mary)
Astronomy, Ancient; Calendar; Constellations
The sun now (1893 A.D.) is, at the season named, in the constellation
Aquarius; but if we calculate back to a date anywhere between 1,400
and 1,100 B.C., we shall find (see Plate III.) that when Rameses II.
dedicated this temple to Amen-Ra, the sun when it penetrated into the
shrine of the temple at Aboo Simbel was in conjunction with the first
stars of the constellation _Aries_, and this fact must, it would seem,
encourage us to adopt the opinion put forward above concerning the
desire of Rameses II. to honour that constellation in connexion with
the god Amen.
[Illustration: PLATE III.
Relating to the Orientation of a Temple to Amon-Ra.
[_To face p. 40._]
It would seem then that there are indications in the mythology and
in the history of the Egyptians, of honour paid to the constellation
Aries, and as we further study the records of antiquity, now within our
reach, it will, I believe, become evident that not only the Egyptians,
but also all the great civilized nations of the East, had traditions
of a year beginning when the sun and moon entered the constellation
Aries--such a year as that in use amongst the Babylonians during their
long existence as a nation, and such as that which is used by the
Hindus in India to this present day.
If we allow weight to these considerations, it will be difficult to
think that such a method of reckoning the year--involving, as it did,
the recognition of the ecliptic star-groups under the fanciful figures
of the Zodiac--should have been arrived at by each of these nations
independently. Whether one nation borrowed these ideas from another,
or whether some “earlier race of men” bequeathed this knowledge to
their many descendants, is still an open question. Scholars have not
unanimously awarded the palm of seniority in civilization to any one
nation, and we are not at variance with proved facts, if we elect to
adopt the theory of a common stock, from which the divergent races
sprang. If, then, it should appear that these races possessed and
incorporated into their mythologies a knowledge of the Zodiac, and of
the first degree of Aries as its initial point, their separation from
the parent stock must have been subsequent to the formation of the
scheme that dealt with a calendar based on an observation of the colure
of the winter solstice at that point, and under this supposition the
date of 6,000 B.C. becomes a foothold for the chronology of ancient
history. We should also be led to think of the common ancestors of the
civilized races not as ignorant barbarians, but rather as men graced
with high intellectual gifts--men whose teachings have been handed
down through all the ages to this present day, and of whose imaginings
the Zodiac remains as the most ancient monument of the work of
intelligent man.
III
[Illustration] (_GU_), ELEVENTH CONSTELLATION OF THE ZODIAC
[Reprinted from the _Proceedings of the Society of Biblical
Archæology, February 1896_]
Public-domain text, read in full here on John Shaqi.
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