She gained a knowledge of many foreign languages, and knew the tales of
all countries. Assyrians told her the loves of Douzi and Ishtar;
Phœnicians those of Ashtaroth and Adonis. Greek harlots from the isles
told her the legend of Iphis, and taught her strange caresses which
surprised her at first, but afterwards enchanted her so much that she
could not do without them for a whole day. She also knew the loves of
Atalanta, and how, like her, flute-girls, while yet virgins, may tire
out the strongest men. Finally, her Hindoo slave had taught her
patiently, during seven years, the minutest details of the complex and
voluptuous art of the courtesans of Palibothra.
For love is an art, like music. It gives emotions of the same order,
equally delicate, equally thrilling, sometimes perhaps more intense;
and Chrysis, who knew all its rhythms and all its subtilities, regarded
herself, with good reason, as a greater artist than Plango herself. Yet
Plango was a musician of the temple.
Seven years she lived thus, without dreaming of a life happier or more
varied. But shortly before her twentieth year, when she emerged from
girlhood to womanhood and saw the first charming line of nascent
maturity take form under her breasts, she suddenly conceived other
ambitions.
And one morning, waking up two hours after mid-day, languid with too
much sleep, she turned over upon her breast, threw out her legs, leaned
her cheek upon her hand, and with a long golden pin, pricked little
symmetrical holes upon her pillow of green linen.
Her reflexions were profound.
First it was four little pricks which made a square, with a prick in
the centre. Then four other pricks to make a bigger square. Then she
tried to make a circle. But it was a little difficult. Then, she
pricked away aimlessly and began to call:
“Djala! Djala!”
Djala was her Hindoo slave, and was called Djalantachtchandratchapala,
which means: “Mobile as the image of the moon upon the water.” Chrysis
was too lazy to say the whole name.
The slave entered and stood near the door, without entirely closing it.
“Who came yesterday, Djala?”
“You do not know?”
“No, I did not look. He was handsome? I think I slept all the time; I
was tired. I remember nothing at all about it. At what time did he go
away? This morning early?”
“At sunrise, he said—”
“What did he leave me? Is it much? No, don’t tell me. It’s all the same
to me. What did he say? Has no one been since? Will he come back again?
Give me my bracelets.”
The slave brought a casket, but Chrysis did not look at it, and,
raising her arm as high as she could:
“Ah! Djala,” she said, “ah! Djala! I long for extraordinary
adventures.”
“Everything is extraordinary,” said Djala, “or nought. The days
resemble one another.”
Public-domain text, read in full here on John Shaqi.
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