Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied Symbols — John Shaqi
Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied SymbolsInman, Thomas
Religion
Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied Symbols
Inman, Thomas
Christian art and symbolism; Symbolism
But without going so far back, let us inquire into the conduct of the
sensual Turks, and of the general run of the inhabitants of Hindostan.
From everything that I can learn--and I have repeatedly conversed with
those who have known the Turks and Hindoos familiarly--these are in
every position in life as morally good as common Christians are.
My readers must not now assert that I am either a partisan or a special
pleader when I say this; they must consider that I am making the
comparison as man by man. I do not, as missionaries do, compare the most
vicious Mahomedan and Brahmin with the most exemplary Christian; nor do
I, on the other hand, compare the best Ottoman and Indian with Christian
criminals; but I take the whole in a mass, and assert that there is
as large a percentage of good folks in India and Turkey as there is in
Spain and France, England or America.
The grossest form of worship is compatible with general purity of
morals. The story of Lucretia is told of a Pagan woman, whilst those
of Er and Onan, Tamar and Judah relate to Hebrews. David, who seduced
Bathsheba, and killed her husband, was not execrated by "God's people,"
nor was he consequently driven from his throne as Tarquin was by the
Romans.
In prowess and learning, the Babylonians, with their religious
prostitution, were superior to the "chosen people." Of the wealth and
enterprise of the Phoenicians, Ancient History tells us abundance.
There are probably no three cities in ancient or modern times which
contain so many vicious individuals as London, Paris, and New York. Yet
there are none which history tells us of that were more powerful. No
Babylonian army equalled in might or numbers the army of the Northern
United States. Nineveh never wielded armies equal to those of the French
Napoleon and the German William, and Rome never had an empire equal to
that which is headed by London.
The existence of personal vice does not ruin a nation in its collective
capacity. Nor does the most sensual form of religion stunt the
prosperity of a people, so long as the latter do not bow their necks to
a priesthood.
The greatest curse to a nation is not a bad religion, but a form of
faith which prevents manly inquiry. I know of no nation of old that was
priest-ridden which did not fall under the swords of those who did not
care for hierarchs.
The greatest danger is to be feared from those ecclesiastics who wink at
vice, and encourage it as a means whereby they can gain power over their
votaries. So long as every man does to other men as he would that they
should do to him, and allows no one to interfere between him and his
Maker, all will go well with the world.
Public-domain text, read in full here on John Shaqi.
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