Angels in art; Christian art and symbolism; Painting -- Reproduction
The angels who hold the cross, scourge, nails, crown of thorns, and
other symbols of the Passion of Christ, emphasize the theological
teaching that men are judged according to their acceptance or rejection
of the Atonement by Christ for the sins of the world. In early pictures
of the Judgment these angels stand on clouds, below the Judge, but later
they were depicted as hovering above the Judgment Seat. In whatever
position they are placed, they appear to attribute a vast importance to
the prominence of the symbols of the Passion. Fra Angelico happily
places a single angel at the feet of Christ with the cross alone, as a
complete symbol of the suffering and death of Jesus.
The trumpet angels vary in number from two to many, and are differently
placed according to the varying designs of the artists. Orcagna and Fra
Angelico placed them below the Judge, thus indicating that their sound
could be heard in all the earth. In other pictures, they sound the
trumpets directly above the graves, which open, displaying the rising
dead, startled from their long sleep and struggling to gain a foothold
on the earth above.
The third class of angels are those who announce their fate to all who
are to be judged. They sometimes hold the balance in which souls are
weighed; again, they direct those who come to judgment to the right or
left, as in our picture from the Last Judgment by Fra Angelico, in the
Florentine Academy; and, again, as in Orcagna’s great picture in the
Campo Santo at Pisa, a grand warrior angel, with splendid wings,--a true
St. Michael,--clad in full armor, with his sword by his side, a glorious
halo about his head, and the angelic flame above his brow, holds out two
scrolls,--one of joy and one of woe,--on which are written the names of
the entire human race.
The pictures of the Last Judgment by Orcagna, Angelico, and Signorelli,
in the Cathedral of Orvieto, and Michael Angelo, in the Sistine Chapel,
are among the famous pictures of the world.
The Scriptures mention still other appearances of angels, as that to
Cornelius, when he was directed to send to Joppa for Peter; and, again,
when Peter was in prison and the Church prayed for him, an angel led
him forth and the Apostle departed to Cesarea for safety.
Philip was sent by an angel to meet the Ethiopian eunuch, and teach him
the truth, after which he baptized the eunuch, and was then caught away
by the Spirit, or angel of the Lord.
At times the angels were sent on missions of punishment, as when Herod,
in the midst of his blasphemy, was smitten by God’s messenger, and gave
up the ghost.
Public-domain text, read in full here on John Shaqi.
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