Coming now to the question of differences in intelligence between the different animals, it is clear that such differences are hard to estimate accurately. The chicks are surely very much slower in forming associations and less able to tackle hard ones, but the biggest part of the difference between what they do and what the dogs and cats do is not referable so much to any difference in intelligence as to a difference in their bodily organs and instinctive impulses. As between dogs and cats, the influence of the difference in quantity of activity, in the direction of the instinctive impulses, in the versatility of the fore limb, is hard to separate from the influence of intelligence proper. The best practical tests to judge such differences in general would be differences in memory, which are very easily got at, differences in the delicacy and complexity attainable, and, of course, differences in the slope of the curves for the same association. If all these tests agreed, we should have a right to rank one animal above the other in a scale of intelligence. But this whole question of grading is, after all, not so important for comparative psychology as its popularity could lead one to think. Comparative psychology wants first of all to trace human intellection back through the phylum to its origin, and in this aim is helped little by knowing that dogs are brighter than cats, or whales than seals, or horses than cows. Further, the whole question of ‘intelligence’ should be resolved into particular inquiries into the development of attention, activity, memory, etc. [Illustration: FIG. 18.] So far as concerns dogs and cats, I should decide that the former were more generally intelligent. The main reason, however, why dogs seem to us so intelligent is not a good reason for the belief. It is because, more than any other domestic animal, they direct their attention to _us_, to what we do, and so form associations connected with acts of ours. Having finished our attempt to give a true description of the facts of association, so far as observed from the outside, we may now progress to discuss its inner nature. A little preface about certain verbal usages is necessary before doing so. Throughout I shall use the word ‘animal’ or ‘animals,’ and the reader might fancy that I took it for granted that the associative processes were the same in all animals as in these cats and dogs of mine. Really, I claim for my animal psychology only that it is the psychology of just these particular animals. What this warrants about animals in general may be left largely to the discretion of the reader. As I shall later say, it is probable that in regard to imitation and the power of forming associations from a lot of free ideas, the anthropoid primates are essentially different from the cats and dogs.