The reasons why I say ‘animals’ instead of ‘dogs and cats of certain ages’ are two. I do think that the probability that the other mammals, barring the primates, offer no objections to the theories here advanced about dogs and cats is a very strong probability, strong enough to force the burden of proof upon any one who should, for instance, say that horse-goat psychology was not like cat-dog psychology in these general matters. I should claim that, till the contrary was shown in any case, my statements should stand for the mammalian mind in general, barring the primates. My second reason is that I hate to burden the reader with the disgusting rhetoric which would result if I had to insert particularizations and reservations at every step. The word ‘animal’ is too useful, rhetorically, to be sacrificed. Finally, inasmuch as most of my theorizing will be in the line of denying certain relatively high functions to animals, the evidence from cats and dogs is sufficient, for they are from among the most intelligent animals, and functions of the kind to be discussed, if absent in their case, are probably absent from the others. REASONING OR INFERENCE The first great question is whether or not animals are ever led to do any of their acts by reasoning. Do they ever conclude from inference that a certain act will produce a certain desired result, and so do it? The best opinion has been that they do not. The best interpretation of even the most extraordinary performances of animals has been that they were the result of accident and association or imitation. But it has after all been only opinion and interpretation, and the opposite theory persistently reappears in the literature of the subject. So, although it is in a way superfluous to give the _coup de grâce_ to the despised theory that animals reason, I think it is worth while to settle this question once for all. The great support of those who do claim for animals the ability to infer has been their wonderful performances which resemble our own. These could not, they claim, have happened by accident. No animal could learn to open a latched gate by accident. The whole substance of the argument vanishes if, as a matter of fact, animals do learn those things by accident. _They certainly do._ In this investigation choice was made of the intelligent performances described by Romanes in the following passages. I shall quote at some length because these passages give an admirable illustration of an attitude of investigation which this research will, I hope, render impossible for any scientist in the future. Speaking of the general intelligence of cats, Romanes says: