Animals' Rights Considered in Relation to Social ProgressSalt, Henry S.
Philosophy
Animals' Rights Considered in Relation to Social Progress
Salt, Henry S.
Animal rights; Animal rights -- Bibliography; Vivisection; Vivisection -- Bibliography
The case is even worse when the quarry is to all intents and purposes
domesticated, an animal wild by nature, but by force of circumstances
and surroundings tame. Such are the park deer, the victims of the
sportsmen who persist in carrying on the carted stag hunt, in spite of
the abolition of the Royal Buckhounds in 1901. There is urgent need
that the laws which relate to the humane treatment of animals should be
amended, or more wisely interpreted, on this particular point, so as to
afford immediate protection to these domesticated stags, whose torture,
under the name and sanction of “sport,” has been long condemned by
the public conscience. Bear-baiting and cock-fighting have now been
abolished by legal enactment, and it is high time that the equally
demoralizing sport of hunting of tame stags should be relegated to the
same category.[35]
The same must be said of some sports which are practised by the
English working man--rabbit-coursing, in particular, that half-holiday
diversion which is so popular in many villages of the North. An attempt
is often made by the apologists of amateur butchery to play off one
class against another in the discussion of this question. They protest,
on the one hand, against any interference with aristocratic sport,
on the plea that working men are no less addicted to such pastimes;
and, on the other hand, a cry is raised against the unfairness of
restricting the amusements of the poor, while noble lords and ladies
are permitted to hunt the carted stag with impunity.
The obvious answer to these quibbling excuses is that _all_ such
barbarities, whether practised by rich or poor, are alike condemned by
any conceivable principle of justice and humaneness; and, further, that
it is a doubtful compliment to working men to suggest that they have
nothing better to do in their spare hours than to torture defenceless
rabbits. It was long ago remarked by Martin, the author of the famous
Act of 1822, that such an argument indicates at bottom a contempt
rather than regard for the working-classes; it is as much as to say,
“Poor creatures, let them alone--they have few amusements--let them
enjoy them.”
Public-domain text, read in full here on John Shaqi.
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