Anna Seward, and Classic LichfieldMartin, Stapleton
History
Anna Seward, and Classic Lichfield
Martin, Stapleton
English poetry -- 18th century -- History and criticism; Seward, Anna, 1742-1809; Women poets -- Biography
Mr. Alfred Austin, the Laureate of our own day, has recently written in
an article, entitled, “The Essentials of Great Poetry,” that the English
masters of song are, Chaucer, Spencer, Shakespeare, Milton, and Byron,
and he tells us that only the merest fraction of Wordsworth’s work is
real poetry. Anna Seward would seem to have agreed with the selection of
these names, if we substitute Pope for Byron. However, the latter was,
we must recollect, only born in 1788. She would surely have welcomed Mr.
Austin’s estimate of Wordsworth! Anna Seward considered Southey’s
genius, beyond comparison, superior to that of Wordsworth. She wrote in
1796, “This is the age of wonders. A great one has lately arisen in the
poetical world—the most extraordinary that ever appeared, as to juvenile
powers, except that of the ill-starred Chatterton—Southey’s Joan of Arc,
an epic poem of strength and beauty, by a youth of twenty.” Cowper was,
to her mind, a vapourish egotist and a fanatic. She hated his Calvinism,
and thought that the spirit of scornful denunciation everywhere prevails
when Cowper reprehends the errors of mankind. Still, in answer to a
request for her opinion of Cowper, she wrote, “He appears to me at once a
fascinating, and a great poet; as a descriptive one, hardly excelled;”
but she would not allow that his constitutional melancholy was any excuse
for his misantrophy. She writes, “Dante is the only poetic author of
high reputation, whom I cannot understand. Were you not struck with the
inherent cruelty of that mind which could delight in suggesting pains and
penalties at once so odious and so horrid?” We may remember that Dante
has stated that “I found the original of my hell in the world which we
inhabit.”
She did not like “gloomy religionists,” as she called the Calvinists.
One acquaintance she evidently did not care for, because he talked
“methodistically.” Hannah More, she lamented, “exposed herself to the
reproach of that absurd and intolerant Methodism with which I have long
believed her tainted.” She wrote to the Rev. R. Fellowes; “the eminent
champion in our day of true and perfect Christianity,”—“How happily have
you removed that dire impediment to rational faith, the doctrine of
original sin, which the revived Calvinistic school, of which Mr.
Wilberforce is the head, so injudiciously presses upon the attention of
the public. . . . The licentious, or giddy votaries of fashion, wish to
have an excuse for persisting in their career, and think they have found
it in the dark and cruel difficulties in which resumed Calvinism involves
Christianity.”
Anna Seward did not sing, but enjoyed music. She learnt, late in life,
to handle the harpsichord sufficiently well to play it in little private
concerts. Musical festivals she frequented, and admired Elizabeth
Billington’s singing.
Public-domain text, read in full here on John Shaqi.
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