And the greatest obstacle with which it meets is the very stoicism and nonchalance of the sufferer! To the Anglo-Saxon, especially, those precious qualities are dangerous. That horse, taken to the water, will too seldom drink. Indifference to the future has a certain loveability, but is hardly a virtue when it makes of its owner a weary drone, eking out a pension with odd jobs. The sacred work is vitally concerned to defeat this hand-to-mouth philosophy. Side by side in man, and especially in Anglo-Saxon, there live two creatures. One of them lies on his back and smokes; the other runs a race; now one, now the other, seems to be the whole man. The sacred work has for its end to keep the runner on his feet; to proclaim the nobility of running. A man will do for mankind or for his country what he will not do for himself; but mankind marches on, and countries live and grow, and need our services in peace no less than in war. Drums do not beat, the flags hang furled, in time of peace; but a quiet music is ever raising its call to service. He who in war has flung himself, without thought of self, on the bayonet and braved a hail of bullets often does not hear that quiet music. It is the business of the sacred work to quicken his ear to it. Of little use to man or nation would be the mere patching-up of bodies, so that, like a row of old gossips against a sunlit wall, our disabled might sit and weary out their days. If that were all we could do for them, gratitude is proven fraudulent, device bankrupt; and the future of our countries must drag with a lame foot. To one who has watched, rather from outside, it seems that restoration worthy of that word will only come if the minds of all engaged in the sacred work are always fixed on this central truth: "Body and spirit are inextricably conjoined; to heal the one without the other is impossible." If a man's mind, courage and interest be enlisted in the cause of his own salvation, healing goes on apace, the sufferer is remade. If not, no mere surgical wonders, no careful nursing, will avail to make a man of him again. Therefore I would say: "From the moment he enters hospital, look after his mind and his will; give them food; nourish them in subtle ways, increase that nourishment as his strength increases. Give him interest in his future; light a star for him to fix his eyes on. So that, when he steps out of hospital, you shall not have to begin to train one who for months, perhaps years, has been living, mindless and will-less, the life of a half-dead creature." That this is a hard task none who knows hospital life can doubt.