That it needs special qualities and special effort quite other than the
average range of hospital devotion is obvious. But it saves time in the
end, and without it success is more than doubtful. The crucial period is
the time spent in hospital; use that period to re-create not only body,
but mind and will-power, and all shall come out right; neglect to use it
thus, and the heart of many a sufferer, and of many a would-be healer,
will break from sheer discouragement.
The sacred work is not departmental; it is one long organic process from
the moment when a man is picked up from the field of battle to the
moment when he is restored to the ranks of full civil life. Our eyes
must not be fixed merely on this stressful present, but on the world as
it will be ten years hence. I see that world gazing back, like a
repentant drunkard at his own debauch, with a sort of horrified
amazement and disgust. I see it impatient of any reminiscence of this
hurricane; hastening desperately to recover what it enjoyed before life
was wrecked and pillaged by these blasts of death. Hearts, which now
swell with pity and gratitude when our maimed soldiers pass the streets,
will, from sheer familiarity, and through natural shrinking from
reminder, be dried to a stony indifference. "Let the dead past bury its
dead" is a saying terribly true, and perhaps essential to the
preservation of mankind. The world of ten years hence will shrug its
shoulders if it sees maimed and _useless_ men crawling the streets of
its day, like winter flies on a windowpane.
It is for the sacred work to see that there shall be no winter flies. A
niche of usefulness and self-respect exists for every man, however
handicapped; but that niche must be found for him. To carry the process
of restoration to a point short of this is to leave the cathedral
without spire.
Of the men and women who have this work in hand I have seen enough--in
France and in my own country, at least--to know their worth, and the
selfless idealism which animates them. Their devotion, courage,
tenacity, and technical ability are beyond question or praise. I would
only fear that in the hard struggle they experience to carry each day's
work to its end, to perfect their own particular jobs, all so important
and so difficult, vision of the whole fabric they are helping to raise
must often be obscured. And I would venture to say: "Only by looking
upon each separate disabled soldier as the complete fabric can you
possibly keep that vision before your eyes. Only by revivifying in each
separate disabled soldier the _will to live_ can you save him from the
fate of merely continuing to exist."
Public-domain text, read in full here on John Shaqi.
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