Sincerity in the theatre and commercial success are not necessarily, but
they are generally, opposed. It is more or less a happy accident when,
they coincide. This grim truth cannot be blinked. Not till the heavens
fall will the majority of the public demand sincerity. And all that they
who care for sincerity can hope for is that the supply of sincere drama
will gradually increase the demand for it--gradually lessen the majority
which has no use for that disturbing quality. The burden of this
struggle is on the shoulders of the dramatists. It is useless and
unworthy for them to complain that the public will not stand sincerity,
that they cannot get sincere plays acted, and so forth. If they have not
the backbone to produce what they feel they ought to produce, without
regard to what the public wants, then good-bye to progress of any kind.
If they are of the crew who cannot see any good in a fight unless they
know it is going to end in victory; if they expect the millennium with
every spring--they will advance nothing. Their job is to set their
teeth, do their work in their own way, without thinking much about
result, and not at all about reward, except from their own consciences.
Those who want sincerity will always be the few, but they may well be
more numerous than now; and to increase their number is worth a
struggle. That struggle was the much-sneered-at, much-talked-of
so-called "new" movement in our British drama.
Now it was the fashion to dub this new drama the "serious" drama; the
label was unfortunate, and not particularly true. If Rabelais or Robert
Burns appeared again in mortal form and took to writing plays, they
would be "new" dramatists with a vengeance--as new as ever Ibsen was,
and assuredly they would be sincere. But could they well be called
"serious"? Can we call Synge, or St. John Hankin, or Shaw, or Barrie
serious? Hardly! Yet they are all of this new movement in their very
different ways, because they are sincere. The word "serious," in fact,
has too narrow a significance and admits a deal of pompous stuff which
is not sincere. While the word "sincere" certainly does not characterise
all that is popularly included under the term "new drama," it as
certainly does characterise (if taken in its true sense of fidelity to
self) all that is really new in it, and excludes no mood, no
temperament, no form of expression which can pass the test of ringing
true. Look, for example, at the work of those two whom we could so ill
spare--Synge and St. John Hankin. They were as far apart as dramatists
well could be, except that each had found a special medium--the one a
kind of lyric satire, the other a neat, individual sort of comedy--which
seemed exactly to express his spirit. Both forms were in a sense
artificial, but both were quite sincere; for through them each of these
two dramatists, so utterly dissimilar, shaped forth the essence of his
broodings and visions of life, with all their flavour and individual
limitations.
Public-domain text, read in full here on John Shaqi.
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