And that is all one means by--all one asks of--sincerity.
Then why make such a fuss about it?
Because it is rare, and an implicit quality of any true work of art,
realistic or romantic.
Art is not art unless it is made out of an artist's genuine feeling and
vision, not out of what he has been told he ought to feel and see. For
art exists not to confirm people in their tastes and prejudices, not to
show them what they have seen before, but to present them with a new
vision of life. And if drama be an art (which the great public denies
daily, but a few of us still believe), it must reasonably be expected to
present life as each dramatist sees it, and not to express things
because they pander to popular prejudice, or are sensational, or because
they pay.
If you want further evidence that the new dramatic movement is marked
out by its struggle for sincerity, and by that alone, examine a little
the various half-overt oppositions with which it meets.
Why is the commercial manager against it?
Because it is quite naturally his business to cater for the great
public; and, as before said, the majority of the public does not, never
will, want sincerity; it is too disturbing. The commercial manager will
answer: "The great public does not dislike sincerity, it only dislikes
dullness." Well! Dullness is not an absolute, but a very relative
term--a term likely to have a different meaning for a man who knows
something about life and art from that which it has for a man who knows
less. And one may remark that if the great public's standard of what is
really "amusing" is the true one, it is queer that the plays which
tickle the great public hardly ever last a decade, while the plays which
do not tickle them occasionally last for centuries. The "dullest" plays,
one might say roughly, are those which last the longest. Witness
Euripides!
Why are so many actor-managers against the new drama?
Because their hearts are quite naturally set on such insincere
distortions of values as are necessary to a constant succession of "big
parts" for themselves. Sincerity does not necessarily exclude heroic
characters, but it does exclude those mock heroics which actor-managers
have been known to prefer--not to real heroics, perhaps, but to simple
and sound studies of character.
Why is the Censorship against it?
Because censorship is quite naturally the guardian of the ordinary
prejudices of sentiment and taste, and quaintly innocent of knowledge
that in any art fidelity of treatment is essential to a theme. Indeed, I
am sure that this peculiar office would regard it as fantastic for a
poor devil of an artist to want to be faithful or sincere. The demand
would appear pedantic and extravagant.
Public-domain text, read in full here on John Shaqi.
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