Let the reader take what follows with more than a grain of salt. No one
can foretell--surely not this writer--with anything approaching
certainty what will be the final effect of this war on the
soldier-workman. One can but marshal some of the more obvious and
general liabilities and assets, and try to strike a balance. The whole
thing is in flux. Millions are going into the crucible at every
temperature; and who shall say at all precisely what will come out or
what conditions the product issuing will meet with, though they
obviously cannot be the same as before the war? For in considering this
question, one must run into the account on either side not only the
various effects of the war on the soldier-workman, but the altered
influences his life will encounter in the future, so far as one can
foresee; and this is all navigation in uncharted waters.
Talking with and observing French soldiers during the winter of
1916-1917, and often putting to them this very question: How is the war
going to affect the soldier-workman? I noticed that their answers
followed very much the trend of class and politics. An adjutant,
sergeant, or devout Catholic considered that men would be improved, gain
self-command, and respect for law and order, under prolonged discipline
and daily sacrifice. A freethinker of the educated class, or a private
of Socialistic tendencies, on the other hand, would insist that the
strain must make men restless, irritable, more eager for their rights,
less tolerant of control. Each imagined that the war would further the
chances of the future as they dreamed of it. If I had talked with
capitalists--there are none among French soldiers--they would doubtless
have insisted that after-war conditions were going to be easier, just as
the "_sans-sous_" maintained that they were going to be harder and
provocative of revolution. In a word, the wish was father to the
thought.
Having observed this so strongly, the writer of these speculations says
to himself: "Let me, at all events, try to eliminate any bias, and see
the whole thing as should an umpire--one of those pure beings in white
coats, purged of all the prejudices, passions, and predilections of
mankind. Let me have no temperament for the time being, for I have to
set down--not what would be the effect on me if I were in their place,
or what would happen to the future if I could have my way, but what
would happen all the same if I were not alive. Only from an impersonal
point of view, if there be such a thing, am I going to get even
approximately at the truth."
Impersonally, then, one notes the credit facts and probabilities towards
the future's greater well-being; and those on the debit side, of
retrogression from the state of well-being, such as it was, which
prevailed when war was declared.
Public-domain text, read in full here on John Shaqi.
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