There are wounded men, many, whose spirit is such that they will march
in front of any effort made for their recovery. I well remember one of
these--a Frenchman--nearly paralysed in both legs. All day long he would
work at his "macramé," and each morning, after treatment, would demand
to try and stand. I can see his straining efforts now, his eyes like the
eyes of a spirit; I can hear his daily words: "_Il me semble que j'ai un
peu plus de force dans mes jambes ce matin, Monsieur!_" though, I fear,
he never had. Men of such indomitable initiative, though not rare, are
but a fraction. The great majority have rather the happy-go-lucky soul.
For them it is only too easy to postpone self-help till sheer necessity
drives, or till some one in whom they believe inspires them. The work of
re-equipping these with initiative, with a new interest in life, with
work which they can do, is one of infinite difficulty and complexity.
Nevertheless, it must be done.
The great publics of our countries do not yet, I think, see that they
too have their part in the sacred work. So far they only seem to feel:
"Here's a wounded hero; let's take him to the movies, and give him tea!"
Instead of choking him with cheap kindness each member of the public
should seek to reinspire the disabled man with the feeling that he is no
more out of the main stream of life than they are themselves; and each,
according to his or her private chances, should help him to find that
special niche which he can best, most cheerfully, and most usefully fill
in the long future.
The more we drown the disabled in tea and lip gratitude the more we
unsteel his soul, and the harder we make it for him to win through,
when, in the years to come, the wells of our tea and gratitude have
dried up. We can do a much more real and helpful thing. I fear that
there will soon be no one of us who has not some personal friend
disabled. Let us regard that man as if he were ourselves; let us treat
him as one who demands a full place in the ranks of working life, and
try to find it for him.
In such ways alone will come a new freemasonry to rebuild this ruined
temple of our day. The ground is rubbled with stones--fallen, and still
falling. Each must be replaced; freshly shaped, cemented, and mortised
in, that the whole may once more stand firm and fair. In good time, to a
clearer sky than we are fortunate enough to look on, our temple shall
rise again. The birds shall not long build in its broken walls, nor
lichens moss it. The winds shall not long play through these now jagged
windows, nor the rain drift in, nor moonlight fill it with ghosts and
shadows. To the glory of man we will stanchion, and raise and roof it
anew.
Each comrade who for his Motherland has, for the moment, lost his future
is a miniature of that shattered temple.
To restore him, and with him the future of our countries, that is the
sacred work.
THE BALANCE SHEET OF THE SOLDIER-WORKMAN
Public-domain text, read in full here on John Shaqi.
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