Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
To the Tsar, glorified by God, who had once been illustrious in
orthodoxy, but who now, through our sins, has become the adversary of
both. Those who have sense will understand how that your conscience
is corrupt even beyond what is found among the infidels.... I have
not allowed before my tongue to utter any of these things, but having
suffered the bitterest persecution from you, and from the bitterness of
my heart I shall speak to you a little.
Why, O Tsar, have you struck down the mighty in Israel? Why have you
delivered to various deaths the generals given to you by God, and why
have you spilled their victorious, saintly blood in the temples of the
Lord, at your royal banquets? Why have you stained the thresholds of
the churches with the blood of the martyrs, and why have you contrived
persecutions and death against those who have served you willingly and
have laid down their lives for you, accusing good Christians of treason
and magic and other unseemly things, and zealously endeavouring to
change light into darkness and to call bitter what is sweet?
Of what crime have they been guilty, O Tsar, and with what have they
angered you, O Christian vicar? Had they not, through their bravery,
destroyed haughty kingdoms, and made those subservient to you by whom
our forefathers had been once enslaved? Have not the strong German
cities been given to you by God, through their wise foresight? Is that
the way you have rewarded us, poor men, by destroying us altogether?
Do you, O Tsar, deem yourself to be immortal? Or are you carried away
by an unheard-of heresy and imagine that you will not have to appear
before the Supreme Judge, the godlike Jesus, who will judge the whole
world, but especially cruel tormentors? He, my Christ, who sits on
the throne of the cherubim, at the right of the Supreme Power upon
high,--will be the judge between you and me.
What evils and persecutions have I not suffered from you! And what
misery and torment have you not caused me! And what mean calumnies have
you not brought down on me! So many various miseries have befallen
me that I cannot count them all to-day: my heart is still oppressed
with sorrow on account of them. But I shall say this much: I have
been deprived of everything, and through you I am exiled from God’s
own country. I did not implore with gentle words, did not entreat you
with tearful sobs, did not, through the clergy, beg for any favour
from you, and you have repaid me good with evil, and my love with an
irreconcilable hatred.
Public-domain text, read in full here on John Shaqi.
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