Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
In the beginning of this perishable world, God created heaven and
earth, God created Adam and Eve. He ordered them to live in holy
paradise, and gave them this divine command: He told them not to eat
the fruit of the grapevine, from the great tree of Eden. But the human
heart is unthinking and irresistible, and Adam and Eve were tempted.
They forgot God’s command, ate of the fruit of the grapevine, from the
great and wonderful tree, and for that great transgression of theirs
God was wroth with Adam and Eve and drove them out of the holy Edenic
paradise. He settled them upon the low earth, blessed them to grow
and multiply, and told them to appease their hunger through their own
labour from the fruits upon earth.... God gave them this commandment:
there should be marriages, for the propagation of the race of men and
for beloved children.
But the human race was evil: from the very start it was not submissive,
looked with disdain at the father’s instruction, did not obey the
mother, was untrue to the advice of friends. Then there came a weak
and wretched race that turned to reckless deeds, and began to live in
turmoil and wrong, and discarded humility of spirit. And God grew wroth
with them, and sent great calamities down upon them, and great misery,
and immeasurable shame, evil plight, fiendish visitations, a wretched
nakedness, and endless poverty and extreme want, in order to humble us,
to punish us, to lead us on the path of salvation. Such is the race of
man from its father and mother.
* * * * *
The youth had reached the age of discretion and absence of wantonness.
His father and mother loved him much, and they began to teach and
instruct him, to prepare him for good deeds:
“Dear child of ours, listen to your parents’ words of instruction,
listen to their saws, the good and cunning and wise, and you will
not be in want, you will not be in great poverty. Go not, child,
to feasts and celebrations; do not seat yourself on a high place;
drink not two beakers at once; be not tempted by good, fair maidens,
fathers’ daughters. Lie not down in the wilderness. Fear not the wise
man, fear the fool, lest the fools lay hands on you and take off your
costly garments, and cause you great shame and aggravation, and expose
you to the scorn and empty prattle of men. Go not, my child, to the
dice-players and innkeepers, and keep no company with the frequenters
of the tavern. Make no friends with the foolish and simple. Steal not,
rob not, nor deceive, nor tell a lie, nor do wrong. Be not tempted by
gold and silver; collect not unrighteous wealth. Be not a witness to
false swearing, and think no evil of father and mother, or any other
man,--that God may protect you from all evil. Dishonour not, child, the
rich and the poor, but regard them all alike. Keep company with the
wise and sensible, and make friends with friends you may rely upon, who
will not deliver you to evil.”
Public-domain text, read in full here on John Shaqi.
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