I am thus constrained to suppose that the _Iliad_ and the _Odyssey_, on the whole, are the fruit of a single age, a peculiar age, an age prior to the earliest period of Greek life as historically known to us. If it be not so, if these epics are mosaics of life in four or five centuries of change, compiled for purposes of education by learned Athenians, it seems that they are worthless to the anthropologist and to the historical student of manners and institutions. If the poems contain scores of archaized passages, in which the poets deliberately neglect the life which they know (while at the same time in other passages they deliberately innovate), then the poems are of no anthropological value. The statements of the critics are self-contradictory, which I still think proves them to be illogical; and in speaking of Homer I shall treat him as a witness to a genuine stage of society in prehistoric Greece and Asia. As to date, the poems quite undeniably are derived from that late stage of Mycenaean or Minoan civilization which has been revealed by the excavations of Mr. Arthur Evans in Crete, and Dr. Schliemann at Mycenae, and of many other explorers of Homeric sites. The decoration of the palaces of Alcinous and Menelaus; the art of the goldsmith, the use of chariots in war, the shape and size of the huge Homeric shield; the cuirass, _zoster_, and _mitrê_ of the warriors, the weapons of bronze described in Homer, all correspond with objects discovered or delineated in works of art of the late Minoan period in Greece and Crete. But Homeric customs of all sorts also vary much from the facts of the Minoan archaeologist. The monuments of the late Minoan Age reveal modes of burial wholly unlike the Homeric practice of cremation and interment of the bones in lofty tumuli or barrows. They prove the existence of sacrifice to the dead, which Homer ignores. They display fashions of costume quite alien to the Homeric world. They yield none of the iron tools of peaceful purpose with which Homer is perfectly familiar. They furnish abundance of stone arrowheads, which are never mentioned in the Epics. The conclusion suggested is that Homer knew a people living on the ancient Minoan sites, and retaining much of the Minoan art, much of the military material, but advanced into a peculiar form of the Early Bronze Age; clad in quite a new fashion, practising another form of burial, entertaining other beliefs about death and the dead, but still retaining the flowing locks often represented in pictures of men in Minoan art.