Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
"My own council," continued the Prior, "would be this. The Father
Cellarer knows to a vintem how much money we can find. Let us, for
the present, turn our cheek to the smiter and abandon our community
life. Let each of us decide where and how he can best live till we
have bettered or worsened our case in Lisbon, and let him declare to
the Father Cellarer what money he will need. For the present Father
Isidoro and Brother Cypriano and I will remain here with our beloved
Father Abbot. He believes"--here the Prior's voice trembled--"that
God will call his soul away to-morrow; and it is not for us to say
'God forbid.' But be it to-morrow, or next week, or next month, or
next year, here we stay, Father Isidoro, Brother Cypriano and I, even
though all the horses and men in Portugal be sent to move us. And,
when we have laid our beloved Father's remains in the earth, I will
join the Father Cellarer in Lisbon. We shall live in the house of
the writer of this letter, the Senhor Aureliano Gonçalves de Sousa,
the notary, in the Rua Augusta. Let every one of us keep in touch,
one with another, at that address until our future is clearly known."
The Cellarer spoke in the same sense. He was followed by the monks
in turn. Every one of them, with varying degrees of conviction,
repeated the Prior's saving clause about Antonio's coming words, and
every one of them endorsed the Prior's counsel.
Father Isidoro and seven other choir-monks added that their refuge
would be in a house of their Order on Spanish soil, just across the
Guadiana. It appeared that they had been discussing the matter all
day, and that they had fixed upon this particular Spanish monastery
because it was within two hours' ride of Portugal. Father Sebastian
announced that he would take shelter at the Inglezinhos in Lisbon.
These English Fathers, he said, could not be suppressed because they
were secular priests and British subjects: but they had a cloister
and something of community life. Other monks spoke of Vigo, of
Santiago de Compostela, of Salamanca, and of a new house in Belgium
where there was a strict observance. Two dreamed of Monte Cassino
itself, and one surprised the Council by mentioning a Benedictine
house in Protestant England, not far from legendary Glastonbury.
Some of the oldest Fathers named friends, clerical and lay, in
various cities of Portugal, beneath whose roofs they could die
quietly if the Prior's and the Cellarer's fight in Lisbon should end
in defeat. As for the lay-brethren, they decided to go in a body to
Evora, where Brother Lorenzo had claims on the protection of the
Archbishop.
Public-domain text, read in full here on John Shaqi.
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