Apologia DiffidentisDalton, O. M. (Ormonde Maddock)
Philosophy
Apologia Diffidentis
Dalton, O. M. (Ormonde Maddock)
Bashfulness
Moreover, Christianity quickened the force of that feminine influence
which Rome had first set flowing through the civilized world, but
diverted the stream from irregular and torrential courses into a smooth
channel gliding amid sacred groves. It clothed woman with ideal grace
and virtue, and perceived in her powers which the virile mind could
never wield. "Inesse quinetiam sanctum aliquid et providum putant, nec
aut consilia earum aspernantur, nec responsa negligunt." So our
ancestors held in the northern woods, and Christianity, purifying and
expanding their belief, fulfilled it with a new perfection.
But this gradual binding of all men's limbs in silken cords of
reverence, making a rude world civil, was now to inaugurate for
diffidence its miserable career. Through the rough deference of the
German camp, through the Provencal code of _courtoisie_, up to the
modern law of fine manners, the drudge and chattel of the primeval tribe
has risen to impose her law upon the modern world. Earth is better for
this finer power, but social intercourse is less sincere. For woman,
having curbed the brute man by conventional restraints of outward
demeanour, has made human intercourse smooth and seemly, but imposed
upon mankind the wearing of unnatural masks. Before the multitude of
locked souls with labels of smiling faces the sensitive nature feels
itself mocked, and is soon distraught. It cannot suffer convention
gladly for an ultimate good, but is chilled by this everlasting
urbanity, which must, it fancies, be compact of irony and conceal a
disingenuous soul.
Public-domain text, read in full here on John Shaqi.
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