Classical literature; Philosophy, Ancient; Socrates, 470 BC-399 BC
How you, O Athenians, have been affected by my accusers, I cannot tell;
but I know that they almost made me forget who I was—so persuasively
did they speak; and yet they have hardly uttered a word of truth. But
of the many falsehoods told by them, there was one which quite amazed
me;—I mean when they said that you should be upon your guard and not
allow yourselves to be deceived by the force of my eloquence. To say
this, when they were certain to be detected as soon as I opened my lips
and proved myself to be anything but a great speaker, did indeed appear
to me most shameless—unless by the force of eloquence they mean the
force of truth; for if such is their meaning, I admit that I am
eloquent. But in how different a way from theirs! Well, as I was
saying, they have scarcely spoken the truth at all; but from me you
shall hear the whole truth: not, however, delivered after their manner
in a set oration duly ornamented with words and phrases. No, by heaven!
but I shall use the words and arguments which occur to me at the
moment; for I am confident in the justice of my cause (Or, I am certain
that I am right in taking this course.): at my time of life I ought not
to be appearing before you, O men of Athens, in the character of a
juvenile orator—let no one expect it of me. And I must beg of you to
grant me a favour:—If I defend myself in my accustomed manner, and you
hear me using the words which I have been in the habit of using in the
agora, at the tables of the money-changers, or anywhere else, I would
ask you not to be surprised, and not to interrupt me on this account.
For I am more than seventy years of age, and appearing now for the
first time in a court of law, I am quite a stranger to the language of
the place; and therefore I would have you regard me as if I were really
a stranger, whom you would excuse if he spoke in his native tongue, and
after the fashion of his country:—Am I making an unfair request of you?
Never mind the manner, which may or may not be good; but think only of
the truth of my words, and give heed to that: let the speaker speak
truly and the judge decide justly.
Public-domain text, read in full here on John Shaqi.
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