Classical literature; Philosophy, Ancient; Socrates, 470 BC-399 BC
And first, I have to reply to the older charges and to my first
accusers, and then I will go on to the later ones. For of old I have
had many accusers, who have accused me falsely to you during many
years; and I am more afraid of them than of Anytus and his associates,
who are dangerous, too, in their own way. But far more dangerous are
the others, who began when you were children, and took possession of
your minds with their falsehoods, telling of one Socrates, a wise man,
who speculated about the heaven above, and searched into the earth
beneath, and made the worse appear the better cause. The disseminators
of this tale are the accusers whom I dread; for their hearers are apt
to fancy that such enquirers do not believe in the existence of the
gods. And they are many, and their charges against me are of ancient
date, and they were made by them in the days when you were more
impressible than you are now—in childhood, or it may have been in
youth—and the cause when heard went by default, for there was none to
answer. And hardest of all, I do not know and cannot tell the names of
my accusers; unless in the chance case of a Comic poet. All who from
envy and malice have persuaded you—some of them having first convinced
themselves—all this class of men are most difficult to deal with; for I
cannot have them up here, and cross-examine them, and therefore I must
simply fight with shadows in my own defence, and argue when there is no
one who answers. I will ask you then to assume with me, as I was
saying, that my opponents are of two kinds; one recent, the other
ancient: and I hope that you will see the propriety of my answering the
latter first, for these accusations you heard long before the others,
and much oftener.
Well, then, I must make my defence, and endeavour to clear away in a
short time, a slander which has lasted a long time. May I succeed, if
to succeed be for my good and yours, or likely to avail me in my cause!
The task is not an easy one; I quite understand the nature of it. And
so leaving the event with God, in obedience to the law I will now make
my defence.
Public-domain text, read in full here on John Shaqi.
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